Parashat Beshallach
15 Shevat 5777 (Tu B’Shevat)
/ 10-11 February 2017
Torah: Exodus 13:17 –
17:16
Haftarah: Ashkenazim –
Judges 4:4 – 5:31; Sephardim – Judges 5:1-31
For more info
about our community, visit our website:
Congregation
Beth Meier has developed a GoFundMe page:
Please visit
the page and consider a donation. Your generosity is greatly appreciated!
Hash'kediya Porachat - The almond tree is blooming. Tu B'shevat Sameach!
Candle
lighting: 5:14 pm
Friday – Daven and Dinner! Musical, Guitar-Accompanied Shabbat
Service – 6:00 pm,
followed by Shabbat Dinner – 7:00
pm. Dinner reservations required – deadline
has passed. Even if you can’t stay for dinner, please come for services.
Saturday – Shabbat Morning Service –
10:00 am. Kiddush luncheon follows.
Sunday – Religious School
Tu B’Shevat Seder - 9:30 am. All members and friends are invited to join in
celebrating the New Year of the Trees! Adult Hebrew – 10:00 am.
Tuesday – Lunch and Learn –
noon.
Friday, 17
February – Shabbat Evening Service – 8:00
pm. Oneg Shabbat follows.
Saturday, 18
February – Shabbat
Morning Service – 10:00 am. Kiddush luncheon follows.
Sunday, 19
February – Religious
School – 9:30 am. Adult Hebrew class – 10:00 am.
This d'var torah
is offered in memory of Shirley Kronzek, whose yahrzeit falls on Monday. Y’hi
zikhronah liv’rakhah – May her memory be a blessing.
This d'var torah
is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella,
Zehavah B’rakhah bat Leah, Yaakov Rani Ben Margalit, Sarah bat Devorah, Susan
Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat
Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer
Moshe ben Esther), Jerry Forman, Beth Goldstein, Myra Goodman, Simon Hartman,
Fouad Kay (Yehoshua ben Salima), Bonnie Kleiger, Philip Kovac, Tonya Kronzek,
Toni Linder, Roy Miller, Carol Rosen (Tsharna Aliza bat Leah), Deborah Schugar
Strauss (Devorah bat Chaya Feiga), and Helen Schugar (Chaya Feiga bat Kreina).
Please let me
know if there is anyone you would like to add to this list or if there is
anyone who may be removed from this list.
Please feel
free to pass this on to a friend, and please cite the source.
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FREE AT LAST – THE LONG
SHORTER WAY
“Now when Pharaoh let the
people go, God did not lead them by way of the land of the Philistines,
although it was nearer; for God said, ‘The people may have a change of heart
when they see war, and return to Egypt.’” Exodus 13:17
The greatest modern leader
of African-Americans, and America generally, was the late Dr. Martin Luther
King, Jr. Dr. King and other leaders of the Civil Rights Movement did not
simply guide African-Americans to freedom – they led the entire country to a
new paradigm in which all Americans were truly free and equal, through what can
only be called a non-violent revolution.
The Civil Rights Movement
was steeped in the language of Tanakh – the Hebrew Bible that Christians call
the Old Testament. From the beginning, African-Americans identified with
the Israelite slaves in Egypt . Through
sermons, songs and more, they amplified that connection.
Not only was the movement
led by Dr. King committed to the principles of non-violence taught by Mahatma
Gandhi – he was also an astute observer of American law, politics and
traditions. He and his followers used the democratic American system
itself to bring peaceful change to that system. The movement could have
advocated violence – after all, the United States itself achieved
freedom through a violent overthrow of British rule. Alternatively,
African-Americans could have left the US
– going to Canada ,
for example, or at least moving from the South to the North where, despite much
discrimination, they would have been able to vote and participate in the
democratic process. Instead, they chose to stay and achieve their goals
through the system.
In today’s highly
polarized society, we hear of those who advocate violence because they do not
like the result of an election. Others who are dissatisfied say they will
drop out – no longer participate in the system. They should learn from Dr.
King, who understood the genius of the American way. Freedoms of speech
and press, the rights to peaceably assemble and to petition the government for
redress of grievances, regulation of commerce, elections – all were utilized to
set people free.
The “short-longer way”
seems faster, but ultimately leaves one far from the goal. The
“long-shorter way” takes more time and energy, but gets one to the true prize
more quickly (B Talmud Eruvin 53b).
“Free at last, free at
last, thank God Almighty, we’re free at last” – the long-shorter way.
Have a wonderful Shabbat
of song and freedom! And a Happy Tu B’Shevat!
Rabbi Richard
A. Flom
Congregation
Beth Meier
Blogging
at: http://rav-rich.blogspot.com
Visit me on
Facebook
Twitter: @DrahcirMolf
"שתיקה
כהודאה דמיא"
"Silence
in the face of wrongdoing is consent.”
BT Yevamot 87b
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