Wednesday, March 28, 2018

ON CHAMETZ AND THE FIFTH CHILD


15-16 Nisan 5778 / March 30 – April 1 2018
Torah Day 1: Exodus 12:21-51
Maftir Day 1: Numbers 28:16-25
Haftarah Day 1: Joshua 3:5-7; 5:2 - 6:1; 6:27 

Torah Day 2: Leviticus 22:26 - 23:44
Maftir Day 2: Numbers 28:16-25
Haftarah Day 2: 2 Kings 23:1-9; 21-25

Calendar and dedications follow below. For a full calendar of events and other info about Temple B’nai Hayim/Congregation Beth Meier, check out:

www.bnaihayim.com

My “Pesach Resources Guide – 5778 Edition” is available at my blog:


Please submit your authorization form by email to Rabbi Flom no later than 9:00 am Friday, March 30. Needed info: your name and the location (address) of any chametz you wish to sell.

Please feel free to pass this on this to a friend, and please cite the source.
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ON CHAMETZ AND THE FIFTH CHILD

Chaverim Nichbadim/Dear Friends:

I want to share some thoughts with you as we prepare for the Festival of Pesach.

We should consider the nature of the chametz we are commanded to eliminate from our homes and elsewhere for the duration of the holiday. We generally think of it as bread, leavening, whisky, beer and the like, which is correct - at one level. But at a deeper level, our rabbis have taught that chametz is symbolic of pride and an inflated ego. Just as leavening causes dough to inflate with the creation of bubbles of hot air, so do our egos often cause us to fill up with pride and the belief in our own self-importance. Chametz also means vinegar, which is made sour by fermentation - so only certain types of vinegar are permitted on Pesach.

The lesson to be learned is that we need to remove not only the physical chametz, but also the spiritual chametz - the chametz in our souls. We can shrink our souls to their most basic components, reducing bitterness and egos so that we can truly appreciate what it means to be the stranger and to address the needs of others. "For you know the soul of the stranger" - the suffering soul of the alienated. That is why the Seder Shel Pesach opens with the words, "Let all who are hungry, come and eat! Let all who are in need come and celebrate Pesach!" Pesach is not just about us - it's about us attending to the physical and spiritual needs of the Other.

We know from the Hagaddah Shel Pesach that there are four types of children, each of whom is to be taught a lesson at the Seder - the wise child, the wicked, the simple and the one who does not know what questions to ask. We often see ourselves and others in these various models. But there is a fifth child, the one we don't ever consider, because that child is invisible or not even present! At least the wicked one is with us, even as s/he causes trouble - that child can be addressed, challenged, even changed. But the one who is so far removed, whether by personal choice or by rejection, that s/he is not present - that child is one that we need to reach out to and bring back to the community - I believe we are commanded to do so. That effort of keruv, of outreach and bringing close, requires the elimination of chametz from our very selves, because the Other is often feared (and fearful), regarded as unapproachable, undesirable, and unclean.

The Seder Shel Pesach should be more than a formulaic ritual and a good dinner. It should teach us and our children that we are obligated to remove the chametz of hubris. Pesach presents a wonderful opportunity to reconsider and reorganize our lives into a new Seder - a new order, that will improve the world and make us worthy of having Eliyahu Hanavi, Elijah the Prophet, knock on our doors.

Shabbat Shalom and Chag Pesach Sameach!


Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 88a
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Candle lighting:
Friday: 6:55 pm
Saturday: 7:56 pm

Friday: Ta’anit B’chorot - Fast of the First Born – Study and Siyyum with Rabbi Flom – 8:00 am. All chametz must be sold or destroyed by 12:00 noon. First Seder – sundown. NO Friday evening service.
Saturday: Pesach/Shabbat morning service – 9:30 am. NO Breakfast/Torah Study until April 15. TBH/CBM Community Second Seder – 6:30pm. Sorry – reservations closed.
Sunday: Pesach Morning Service – 9:30 am. NO Religious School or Adult Hebrew Class – resume April 7.  
Tuesday: NO Lunch and Learn – resume April 10
Friday, 6 April: Pesach 7th Day Morning Service – 9:30 am. Pesach Friday evening service – 7:30 pm.
Saturday, 7 April: Pesach/Shabbat morning service with Yizkor – 9:30 am. 

Next time you come to TBH/CBM after Pesach, please bring some non-perishable canned and packaged foods and personal items (no glass) for SOVA.

Check your snail mail for information about the Installation of Rabbi Flom and Rabbi Van Leeuwen – April 15 - Be There! Or go to our website:


This d'var torah is offered for a refuah shleimah for Ze’ev ben Adeline, Eilite bat Miriam, Sarah bat Devorah, Hiroe Andriola, Susan Arbetman, Ken Bitticks, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Bernard Garvin, Myra Goodman, Leah Granat, Simon Hartmann, Brandon Joseph, Gabor Klein, Philip Kovac, Tonya Kronzek (Zlata Malkah bat Sarah Emanu), Lyndia Lowy (Leah bat Sarah), David Marks, Debra Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Alan Stolzenberg, Jonathan Woolf, Howard Yudell, and Meagan Yudell.

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net

Thursday, March 22, 2018

HOLY AFIKOMAN!


Parashat Tzav
8 Nisan 5778 / 23-24 March 2018
Torah: Leviticus 6:1 – 8:36
Haftarah (Shabbat Hagadol): Malachi 3:4-24

Calendar and dedications follow below. For a full calendar of events and other info about Temple B’nai Hayim/Congregation Beth Meier, check out:

www.bnaihayim.com

My “Pesach Resources Guide – 5778 Edition” is available at my blog:


Please feel free to pass this on this to a friend, and please cite the source.
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HOLY AFIKOMAN!

"That which is left of (the meal offering) shall be eaten by Aaron and his sons; it shall be eaten as unleavened bread (matzot) in the holy place…. It shall not be baked with leaven (chametz); I have given it as their portion from My offering by fire; it is most holy, like the sin offering and the guilt offering.... Anything that touches these shall become holy." Leviticus 6:9 – 11

Only some of the minchah (meal) offering is burned on the altar.  The remainder is eaten by the priests in the form of an enriched matzah (not quite the same as Pesach matzah). Like some of the other sacrifices, it is "most holy". Anything that touches it becomes holy as well.

Our Seder Shel Pesach is a re-enactment of an ancient ritual of sacrifice. We are a kingdom of priests and a holy people (Exodus 19). Our table is the altar. The candles represent the flames of the sacrifices. The wine represents the libation the priests poured over the sacrifices. The shank bone and roasted egg represent the Pesach sacrifice and the Festival sacrifice respectively. As commanded in the Torah, we consume matzah and maror (bitter herb), but we do not eat or offer a sacrifice. The three matzot? The top two are used for the commandment to eat matzah and the commandment to eat maror (along with charoset). The third matzah? Half of it is used to eat the “Hillel sandwich” in the style Hillel consumed the Pesach sacrifice. And the other half of the third matzah? That is a substitute for the Pesach sacrifice – the afikoman.

The Seder Shel Pesach is more, much more than a big family feast - it is a deep connection to our roots and to those who have gone before us, as well as a significant link to our future. It is an act of kedushah - of holiness. The afikoman is not dessert, though it is the final thing we eat at the seder. As it is representative of the last morsel of the Pesach sacrifice, it is, like any sacrifice, holy. And its consumption makes us holy as well.

Shabbat Shalom and Have a Happy, Kosher and Holy Pesach!

Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Blogging at: rav-rich.blogspot.com 
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 88a
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Candle lighting: 6:50pm

Friday – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday – Breakfast and Torah study – 8:45 am. Shabbat Morning Service – 9:30 am. Kiddush luncheon follows.
Sunday – Religious School – 9:30 am. Adult Hebrew – 10:00 am. “A Walk Through the Haggadah” – Adult education with Rabbi Flom – 10:00 am.
Tuesday – NO Lunch and Learn – resume April 10.
Friday, March 30 – Study session for fast of the first-born – 8:00 am. First Seder after sundown.
Saturday, March 31 NO Breakfast and Torah study – resume April 14. Shabbat/Pesach Morning Service – 9:45 am. TBH/CBM Community Second Seder – 6:30 pm. Reservations close Friday, 3/23 at 12 noon. NO EXCCEPTIONS! You snooze, you lose!

Check your snail mail for information about the Installation of Rabbi Flom and Rabbi Van Leeuwen – April 15 - Be There! Or go to our website:


Next time you come to TBH/CBM, please bring some non-perishable canned and packaged foods and personal items (no glass) for SOVA.

This d'var torah is offered for a refuah shleimah for Ze’ev ben Adeline, Eilite bat Miriam, Sarah bat Devorah, Hiroe Andriola, Susan Arbetman, Ken Bitticks, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Jerry Forman, Bernard Garvin, Myra Goodman, Leah Granat, Simon Hartmann, Brandon Joseph, Gabor Klein, Philip Kovac, Tonya Kronzek (Zlata Malkah bat Sarah Emanu), Lyndia Lowy (Leah bat Sarah), David Marks, Debra Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Alan Stolzenberg, Jonathan Woolf, Howard Yudell, and Meagan Yudell.

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an email with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net  
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net  

Thursday, March 15, 2018

ON THE NATURE OF SACRIFICE


Parashat Vayikra
1 Nisan 5778 / 17-18 March 2018
Torah reading: Leviticus 1:1 – 5:26
Reading for Rosh Chodesh: Numbers 28:9-15
Reading for HaChodesh: Exodus 12:1-20
Haftarah: Ezekiel 45:16 – 46:18

Calendar and dedications follow below. For a full calendar of events and other info about Temple B’nai Hayim/Congregation Beth Meier, check out:  www.bnaihayim.com 

My “Pesach Resources Guide – 5778 Edition” is available at my blog:


Please feel free to pass this on this to a friend, and please cite the source.
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ON THE NATURE OF SACRIFICE

"Speak to the Children of Israel, and say to them, 'If one from among you (mikem) shall sacrifice a sacrifice to the Lord ...'" Leviticus 1:2

This parashah, like nearly all the book of Leviticus, is about the sacrifices that were offered, first in the Tabernacle, later on various high places, and finally in the Holy Temple in Jerusalem. Jews have struggled for centuries over the significance of the sacrifices. Rambam (Maimonides) taught that the sacrifices were a compromise - the ancient Israelites, being exposed to sacrificial cults in Egypt and Canaan, could not comprehend a God or a religion that did not involve the offering of sacrifices. In his view, the people needed to be weaned from the idolatrous practices they saw all about them. The Temple was ultimately destroyed by God because there was no longer a need on the part of humans for animal sacrifice. God had never needed them.

Ramban (Nachmanides) rejected this view. He saw the sacrifices as having moral and spiritual symbolism which was essential to Jewish religious practice. This dispute is still played out within the various movements of modern Judaism. Orthodox prayer books retain the prayers for the re-establishment of the Temple and the sacrificial cult. Over 130 years ago, Reform Judaism deleted these prayers. About 80 years ago, Conservative Judaism reformulated the prayers to be in the past tense, as a remembrance of what once was.

Regardless of one's viewpoint, what does one do today with these passages about the sacrifices? Obviously, they cannot be offered. The beauty of the Hebrew language and the absence of punctuation in the Torah allow the instruction of our verse to be read as a double entendre: "If one sacrifices, let it be of yourselves (mikem)." The Torah itself gives a clue. It is not animals which we must sacrifice. Rather, we must give of ourselves.

The idea of lovingkindness as being preferable to sacrifice is quite ancient. This was clearly articulated shortly after the destruction of the Temple by Rabban Yochanan ben Zakkai. Asked how one might make atonement in the absence of sacrifice, he replied: "We have another way of gaining atonement which is equal to it. What is it? Deeds of lovingkindness, as it is written: 'For it is lovingkindness I desire, and not sacrifice.'" Avot D’Rabbi Natan 11a, quoting the prophet Hosea. This was reiterated by Rabbi Elazar: "Doing deeds of charity is greater than all of the sacrificial offerings." BT Sukkah 49b

Deeds of lovingkindness, the giving of charity, the donation of time and energy to the betterment of the community and the world - these are what God wants from us. Is that too much of a sacrifice?

Shabbat Shalom!  Chodesh Tov!

Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 88a
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Candle lighting: 6:44pm

Friday – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday – NO Breakfast and Torah study this Shabbat – resume March 24. Women’s Rosh Chodesh Shabbat Morning Service – 9:30 am. Kiddush luncheon follows.
Sunday – Religious School – 9:30 am. Adult Hebrew – 10:00 am.
Tuesday – Lunch and Learn – 12:00 noon.
Friday, March 23 – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday, March 24 – Breakfast and Torah study - 8:45 am. Shabbat Morning Service – 9:30 am. Kiddush luncheon follows.
Sunday, March 25 – Religious School – 9:30 am. “A Walk Through the Haggadah” – Adult education with Rabbi Flom – 10:00 am
Friday, March 30 – Study session for fast of the first-born – 8:00 am

Check your snail mail for information about the TBH/CBM Second Seder and the Installation of Rabbi Flom and Rabbi Van Leeuwen. Or go to our website: www.bnaihayim.com

Next time you come to TBH/CBM, please bring some non-perishable canned and packaged foods and personal items (no glass) for SOVA.

This d'var torah is offered in honor of all the women of TBH/CBM who are conducting our Shabbat morning service.

This d'var torah is offered in honor of all those who make sacrifices and give of themselves for the benefit of their synagogue community.

This d'var torah is offered in memory of my father-in-law, Abraham Kronzek, whose yahrzeit falls on Shabbat, 1 Nisan. Y’hi zikhro liv’rakhah – His memory is a blessing.

This d'var torah is offered for a refuah shleimah for Ze’ev ben Adeline, Eilite bat Miriam, Sarah bat Devorah, Hiroe Andriola, Susan Arbetman, Ken Bitticks, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Jerry Forman, Bernard Garvin, Myra Goodman, Leah Granat, Simon Hartmann, Brandon Joseph, Gabor Klein, Philip Kovac, Tonya Kronzek (Zlata Malkah bat Sarah Emanu), Lyndia Lowy (Leah bat Sarah), David Marks, Debra Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Alan Stolzenberg, Jonathan Woolf, Howard Yudell, and Meagan Yudell.

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net

Thursday, March 8, 2018

YOU THINK THAT’S A MIRACLE?


Parashot Vayak’hel/Pekudei / Shabbbat Parah
23 Adar 5778 / 9-10 March 2018
Torah: Exodus 35:1 – 40:38
Maftir: Number 19:1-22
Haftarah: Ezekiel 36:16-38 (Shabbat Parah)

Calendar and dedications follow below. For a full calendar of events and other info about Temple B’nai Hayim/Congregation Beth Meier, check out: http://bnaihayim.com

My “Pesach Resources Guide – 5778 Edition” is available at my blog:


Please feel free to pass this on this to a friend, and please cite the source.
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YOU THINK THAT’S A MIRACLE?

"Take from among you an offering to the Lord; everyone with a willing heart shall bring it…. And Moses commanded, and it was proclaimed throughout the camp, saying, 'No man or woman shall make any more work for the offering of the sanctuary.' So the people were restrained from bringing. For the stuff was sufficient for all the work to make it, and too much." Exodus 35:5; 36:6-7

It is not clear that everybody gave, but sufficient numbers of the Children of Israel gave more than enough gold, silver, jewels, cloth, etc., to construct the Tabernacle and all of the implements needed to conduct the worship service, according to the precise plans that God had given Moses. There was so much stuff donated that Moses had to order the people to stop - it was too much for the workers' needs.

If it was sufficient, how could there be too much, and what did they do with the extra donations? The commentary Or HaChaim says that, in order that every donation would be used, and contributors not embarrassed by the return of their gifts, a miracle occurred and everything that was extra was used, without the Tabernacle exceeding God's specifications.

Allow me to be cynical. You think that's a miracle? The miracle is that so many people gave so much that Moses had to tell them to stop! Or at least it seems so these days. When was the last time your congregation or some other charity told you not to give any more, because they had too much? Even the best-run and best-funded organizations have just enough. And "extra" can always be put to some good use.

We have it in our power to be part of a miracle - and we don't even have to pray for it. We only need be so willing of heart in our donations of money and time to our congregations, our schools, our pet charities, that they have enough to meet their needs. In the end, only when they are able to meet their needs will they be fully able to meet our needs.

Have a wonderful Shabbat!

Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Blogging at: http://rav-rich.blogspot.pe/
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 88a
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Candle lighting: 5:33 pm

Friday – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday – Breakfast and Torah study - 8:45 am. Shabbat Morning Service – 9:30 am. Kiddush luncheon follows. Change your clocks before retiring tonight for Daylight Savings Time – Spring ahead - Fall back!
Sunday – Religious School – 9:30 am. Adult Hebrew – 10:00 am.
Tuesday – Lunch and Learn – 12:00 noon.
Friday, March 16 – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday, March 17 – Breakfast and Torah study - 8:45 am. Women’s Rosh Chodesh Shabbat Morning Service – 9:30 am. Contact Carol Herskowitz or Lynn Kronzek for details.
Sunday, March 25 – “A Walk Through the Haggadah” – Adult education with Rabbi Flom – 10:00 am
Friday, March 30 – Study session for fast of the first-born – 8:00 am

Check your snail mail for information about the TBH/CBM Second Seder and the Installation of Rabbi Flom and Rabbi Van Leeuwen. Or go to our website: http://bnaihayim.com

Next time you come to TBH/CBM, please bring some non-perishable canned and packaged foods and personal items (no glass) for SOVA.

This d'var torah is offered in honor of my mother, Annabelle Flom, celebrating her birthday on Sunday. Yom huledet sameach! Ad meah v’esrim! Happy Birthday! Until a hundred and twenty!

This d'var torah is offered in memory of Rabbi Charni Flame Selch, who passed away Monday. Y’hi zikhrah liv’rakhah – May her memory be a blessing.

This d'var torah is offered for a refuah shleimah for Ze’ev ben Adeline, Eilite bat Miriam, Sarah bat Devorah, Hiroe Andriola, Susan Arbetman, Ken Bitticks, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Jerry Forman, Bernard Garvin, Myra Goodman, Leah Granat, Simon Hartmann, Brandon Joseph, Gabor Klein, Philip Kovac, Tonya Kronzek (Zlata Malkah bat Sarah Emanu), Lyndia Lowy (Leah bat Sarah), David Marks, Debra Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Alan Stolzenberg, Jonathan Woolf, Howard Yudell, and Meagan Yudell.

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

PESACH RESOURCES – 5778 EDITION


PESACH RESOURCES – 5778 EDITION

Chaverim nichbadim - Dear friends:

It’s almost time for Pesach! You know, the “Festival of Freedom”, the holiday on which we celebrate our release from slavery to Pharaoh in Egypt by abiding by the very strict dietary and ritual rules created by the Rabbis and Jewish Tradition, including eating the hardtack called matzah for eight days. Freedom, you say? God said, “Send forth My people, so they may serve me.” That’s how it is typically translated. But the Hebrew word for “so they may serve me”, “v’ya’avduni”, might easily be translated as “so they will slave for Me”. The root for “serve”, “avad”, is also the root for “eved” – “slave”. So, how do you manage Pesach in such a way as to avoid complete slavery?

Here are some simple rules:
1. Accept that you are not perfect – and neither is anyone else! You don’t have to do it all! You can’t do it all!
2. Prepare the house by cleaning and removing the chametz. A short but very useful guide to kashering your kitchen and home and identifying foods that are or are not kosher for Passover can be found at:  https://www.rabbinicalassembly.org/story/pesah-guide-5778
3. Prepare the food for the Seder.
4. Prepare the food for the remainder of the holiday by shopping for it before Pesach.
5. Prepare yourself and your family spiritually.
6. Prepare yourself and your family intellectually.
7. Do not drive yourself or anyone else crazy – see number rule #1.
8. Remember that Pesach really is about freedom; freedom is fun; have fun! See rule #7.
9. Any questions? Ask a rabbi!




Are you looking for ways to make your Seder more meaningful, more accessible, more involving for children, more interesting, shorter, etc.? Then check out these resources on-line:

a. The Rabbinical Assembly’s Pesach Guide 5778 can be read and downloaded at the following site:


b. Additional Pesach resources from the Rabbinical Assembly may be found at:


c. Pesach kitchen kashering from a strictly Orthodox perspective can be found at:


d. MyJewishLearning.com is, IMVHO, the best Jewish educational resource on the web, and has material on virtually everything you might ever want to know about Judaism, but don't know how or whom to ask. The homepage is easily navigable. For Pesach, explore this page:


e. The Conservative Yeshiva, in Jerusalem, has a number of text resources for study before the holiday and for discussion at the Seder. See the many Passover links at:


f. Passover according to Chabad in a straightforward manner. Follow the links on this page:


g. Especially good for beginners, National Jewish Outreach Program’s extensive and accessible collection of how-to’s, background materials and videos, from the folks who bring you Shabbat Across America (also has Shabbat and other holiday resources):


h. My colleague Rabbi Gabriel Botnick has a short video guide on shopping for Pesach, available at:






One of my seminary teachers suggested that, in addition to whichever Haggadah of choice you use for your Seder, you should every year acquire a new Haggadah with commentary and illustrations to help you prepare and make your Seder more enjoyable. Ask your local Jewish bookseller, consult with a rabbi, explore the web – there are beautiful and accessible Haggadot available. Here are some of my favorites for getting ready:

1. Passover Haggadah – The Feast of Freedom. The Rabbinical Assembly, 1982. Clear spiritual commentary.

2. A Passover Haggadah – Go Forth and Learn. Rabbi David Silver. Jewish Publication Society, 2011. A new classic.

3. The Haggadah Treasury. Rabbi Nosson Scherman. Artscroll, 1978. Midrash and traditional teachings.

4. From Bondage to Freedom – The Passover Haggadah. Rabbi Abraham J. Twerski, M.D. Shaar Press, 1995. Tradition blended with insights relating to addiction and dependency.

5. A Different Night – The Family Participation Haggadah. Noam Zion and David Dishon. Shalom Hartman Institute, 1997. Difficult to use at the seder, but lots of great ideas - especially in the leader's guide.

6. Studies on the Haggadah from the Teachings of Nechama Leibowitz. Urim Publications, 2002. Deep Torah from a great scholar.

7. The Hirsch Haggadah. Samson Raphael Hirsch. Feldheim Publishers, 1993. The 19th century voice of Orthodoxy.

8. A Feast of History. Chaim Raphael. Steimatzky’s, 1972. (Out of print but available used) The lengthy historical essay is interesting and useful.

9. The Origins of the Seder. Baruch Bokser. JTS Press, 2002 (Paperback edition). Not a Haggadah, but for those interested in an academic treatise that opens the eyes to history.

10. Passover – The Family Guide to Spiritual Celebration. Dr. Ron Wolfson. Jewish Lights Publishing, 2010 (2d edition) A straight-forward how-to guide with explanations and insights for the table.

Some other important reminders about Pesach and the lead-up to the holy days:

1. All first-borns (except Levi’im and Kohanim) are obliged to engage in a fast, called Ta’anit B’chorot, from pre-dawn until the seder on the 14th of Nisan, this year on Friday, March 30, in recognition of the 10th plague. To avoid the fast, the custom has become for the firstborn to engage in Torah study and then have a festive "meal" (a siyyum) at the completion of their study. I will be hosting Torah study and siyyum (complete with the last chametz you will eat until the end of Pesach) on Friday, March 30, at 8:00 am at Temple B’nai Hayim/Congregation Beth Meier. All are welcome, not just first-borns. If you wish to join us, please let me know by e-mail to: ravflom@sbcglobal.net  by Thursday evening, March 29, so I will have enough coffee and Krispy Kreme donuts.

2. TBH/CBM is holding a Community Second Seder on Saturday, March 31; beginning at 7:00 pm. Reservations are due no later than 3:00 pm, Thursday, March 22, by e-mail to bnaihayim@yahoo.com or calling the TBH/CBM office - (818) 788-4664. We need to order from the caterer no later than March 23. Sorry, late reservations cannot be accommodated.

I guess it's time to start thinking about Pesach!

Wishing you a Chag Pesach Sameach, Kasher v’Mashma’uti – A Passover that is Happy, Kosher and Meaningful!

Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Visit me on Facebook

Thursday, March 1, 2018

MAKING ROOM FOR SHABBAT


Parashat Ki Tisa
16 Adar 5778 / 2-3 March 2018
Torah: Exodus 30:11 - 34:35
Haftarah: Ashkenazim - 1 Kings 18:1-39; Sephardim - 1 Kings 18:20-39

Calendar and dedications follow below. For a full calendar of events and other info about Temple B’nai Hayim/Congregation Beth Meier, check out: 
www.bnaihayim.com

Please feel free to pass this on this to a friend, and please cite the source.
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MAKING ROOM FOR SHABBAT

"And the Children of Israel shall keep the Shabbat; to do the Shabbat for all their generations; it is an eternal covenant between Me and the Children of Israel; a sign forever ..." Exodus 31:16-17

This passage should be familiar. We chant it Friday evening during the Shabbat Maariv service, and again Shabbat morning prior to kiddush.

Rebbe S. A. Taub of Modzhitz asks, “Why is Shabbat stated twice?” He suggests that the answer is found in the B. Talmud Shabbat 118b: “If Israel would only keep two consecutive Shabbatot according to their laws, they would be instantly redeemed.” That is an awesome reason to keep Shabbat! But he thinks there is another answer as well.

He says that there are two unique dimensions to Shabbat. One is sitting and doing nothing - resting, refraining from any prohibited activities, and the like. That is “keeping”, or “observing” Shabbat. The second is actually doing something - studying Torah, eating a festive meal, singing z’mirot, and so forth. That is “doing”, or “making” Shabbat.

All of this observing and doing, though, has to be done not only in accordance with the positive and negative commandments concerning activity, but also within a specific framework of time. Rabbi Abraham Joshua Heschel, in his book “The Sabbath”, tells us that our daily lives are all about the physical world - “building castles in space”, he calls it. But Shabbat is metaphysical - by refraining from work for twenty-five hours, we are actually building “castles in time”. By observing Shabbat and doing Shabbat, we transcend the physical world, putting us somewhere else on the space-time continuum – or taking us beyond it altogether. The Rabbis say that, by “keeping” and “doing” this particular covenant with God, we get a taste of eternity now. Try it - you’ll like it.

Have a wonderful Shabbat!

Rabbi Richard A. Flom
Temple B'nai Hayim/Congregation Beth Meier
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 88a
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Candle lighting: 5:33 pm

Friday – A Capella Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday – Breakfast and Torah study - 8:45 am. Shabbat Morning Service – 9:30 am. Kiddush luncheon follows.
Sunday – Religious School – 9:30 am. Adult Hebrew – 10:00 am.
Tuesday – Lunch and Learn – 12:00 noon.
Friday, March 9 – Shabbat Evening Service – 7:30 pm – followed by Oneg Shabbat.
Saturday, March 10 – Breakfast and Torah study - 8:45 am. Shabbat Morning Service – 9:30 am. Kiddush luncheon follows.
Saturday, March 17 – Women’s Rosh Chodesh Shabbat Morning Service. Contact Carol Herskowitz or Lynn Kronzek for details.

Check your snail mail for information about the TBH/CBM Second Seder and the Installation of Rabbi Flom and Rabbi Van Leeuwen.

Next time you come to TBH/CBM, please bring some non-perishable canned and packaged foods and personal items (no glass) for SOVA.

This d'var torah is offered in memory of Gil Robbins, who passed away last Thursday. Y’hi zikhro liv’rakhah – May his memory be a blessing.

This d'var torah is offered for a refuah shleimah for Ze’ev ben Adeline, Eilite bat Miriam, Sarah bat Devorah, Hiroe Andriola, Susan Arbetman, Ken Bitticks, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Jerry Forman, Bernard Garvin, Myra Goodman, Leah Granat, Simon Hartmann, Brandon Joseph, Gabor Klein, Philip Kovac, Tonya Kronzek (Zlata Malkah bat Sarah Emanu), Lyndia Lowy (Leah bat Sarah), David Marks, Debra Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Alan Stolzenberg, Jonathan Woolf, Howard Yudell, and Meagan Yudell.

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net
To unsubscribe from Cyber Torah, send an e-mail with the subject heading "Unsubscribe Cyber Torah" to: ravflom@sbcglobal.net

PUTTING GOD SECOND

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