Parashat Acharei Mot-Kedoshim
Iyar 12, 5781 / April 23-24, 2021
Torah: Leviticus 16:1 - 20:27
Haftarah: Amos 9:7-15 (Ashkenazim); Ezekiel 22:2-20 (Sephardim)
Candle-lighting: 7:12 PM (PT)
Our Refuah
Shleimah/Prayer for Healing List can
be found at:
https://docs.google.com/document/d/1iT0tdp45ITSU6o1tykah41m3IXBxBwLxe8FORSIXzDo/edit?usp=sharing
If you would like to have a
name added or removed from this Refuah Shleimah/Prayer for Healing list,
please write to me at: ravflom@sbcglobal.net
This week's Yahrzeit List can
be found at:
https://docs.google.com/document/d/1IvKK6of7m1YFiwWATXCfQXrBrjmLMfS_CAM3WhZ_fu4/edit?usp=sharing
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More info about our services and programs is below this
d'var torah. And even more info about our community is available at our website:
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Please feel free to pass this on, and please cite the
source.
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COMMUNION MEANS COMMUNITY
Iyar 12, 5781 / April 23-24, 2021
Torah: Leviticus 16:1 - 20:27
Haftarah: Amos 9:7-15 (Ashkenazim); Ezekiel 22:2-20 (Sephardim)
https://docs.google.com/document/d/1iT0tdp45ITSU6o1tykah41m3IXBxBwLxe8FORSIXzDo/edit?usp=sharing
https://docs.google.com/document/d/1IvKK6of7m1YFiwWATXCfQXrBrjmLMfS_CAM3WhZ_fu4/edit?usp=sharing
https://www.facebook.com/BnaiHayim
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COMMUNION MEANS COMMUNITY
“Speak to all the congregation of Israel and say to them: ‘You shall be holy, for I the Lord your God am holy.’” Leviticus 19:2
Rashi: This teaches that this parashah was said at a gathering of all of the
Israelites together (based on the use of the word “all”).
Chatam Sofer: The Torah does not demand a holiness of withdrawal and
asceticism, and the command to be holy was stated at a gathering, when everyone
stood together.
Daniel Boyarin, in his book Carnal Israel, discusses the
differences between Rabbinic Judaism and early Christianity. One of the
principal points of departure (besides the obvious) was that Judaism rejects the
notion of monastic withdrawal from the physical world, i.e., the world of the
flesh, and that Judaism frowns upon ascetic practices such as constant fasting,
sexual abstinence, or any other forms of self-denial or
self-affliction. Judaism is clearly “of this world” and not about “the
next world”. And it is clearly about community.
That is the real point of “You shall be holy” - spoken in the second person plural.
Whatever it might be, holiness is not attained in a vacuum. Nor are we
holy because God says we are – though we have the potential to become so. When
someone says, “I don’t belong to a synagogue, but I am a spiritual Jew”, or
when one says, “I observe in my own way”, that person is claiming independence
from God and from the community. Such a person is, in the words of the havdalah service, "chol" (ordinary), as opposed
to "kodesh" (holy). However, when we pray and learn and
observe together, we achieve holiness, we become holy, through communion with
God and with each other.
Learn from the words of Hillel:
“Do not separate yourself from the community." (Pirkei Avot 2:5) Be an
active member of the Jewish community - become holy. We’re all in this together!
Shabbat Shalom!
Rabbi Richard A. Flom
TBH/CBM
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Shabbat Evening Service with Reb Jason and Rabbi Flom this Friday at 6:30 PM.
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