Av
8, 5781 / July 16-17, 2021
Parashat Devarim (Shabbat Chazon)
Torah: Deuteronomy 1:1 – 3:22
Third Haftarah of Rebuke: Isaiah 1:1-27
Parashat Devarim (Shabbat Chazon)
Torah: Deuteronomy 1:1 – 3:22
Third Haftarah of Rebuke: Isaiah 1:1-27
Tisha B’Av reading: Megillat Eikhah – The Book of Lamentations
This Shabbat is Shabbat Chazon, the Shabbat of Vision, so-called
because we read on Shabbat morning the rebuking vision of Isaiah (leading into
the observance of Tisha B’Av on Saturday night and Sunday) and then the horrifying vision of the Book of Lamentations (Megillat Eikhah) on Tisha B’Av itself. Tisha B'Av, the Ninth of Av, commemorates the
destruction of the First and Second Temples in Jerusalem, and numerous other
calamities which have befallen the Jewish people on the same date. Please
join TBH/CBM at https://www.facebook.com/BnaiHayim for a
community program of worship, reading of Lamentations, and study on Saturday,
July 17, at 8:30 pm. Have a meaningful fast.
This d'var torah is offered in memory of Sarah
Labovitz Flom (my grandmother) and Martha Gottschalk Stern (Lynn's
grandmother), whose yahrzeits fall Monday, July 19 (10 Av), and Wednesday, July
21 (12 Av), respectively. Their memories are a blessing.
This d'var torah is offered for a refuah shleimah for Chanah Elisheva bat Minnie Leah, Feigel bat Kreina, and D'vorah bat Feigel.
Our TBH/CBM Rabbi Jason Van Leeuwen has a timely D’var Torah
which you should read at: https://rebjasonblog.wordpress.com/2021/07/13/shavua-tov-july-13-2021-4-av-5781-free-britney-a-tisha-bav-exhortation/
Please feel free to pass this on to a friend, and please cite the source.
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GOING IT ALONE IS NOT THE WAY TO GO
GOING IT ALONE IS NOT THE WAY TO GO
"?איכה אשא לבדי, טרחכם ומשאכם וריבכם"
(Moses asks) “How can I bear this alone, your troubles,
and your burdens, and your strife?” (Deuteronomy 1:12)
The first word in the verse is “eikhah” –
how – and it is also the Hebrew name of the Book of Lamentations. Rabbi Yosef Yosel Horowitz (aka Der Alter of
Novardok – 1847-1919) comments: “Traditionally, this verse is read to the
melody of Eikhah. This teaches us that if a person refuses to assume the
responsibility for communal needs and thinks that by doing so he makes things
easier for himself, he will in the end find out that matters will be worse for
him, and he will remain alone and isolated – How (eikhah) can one dwell
alone?”
Rabbi Horowitz is making an additional reference
here to the sad opening verse of Eikhah – “How she sits alone, the city (Jerusalem)
that was full of people!”
Even more important to me is that he brings to
mind three well-known and valuable teachings from our Tradition: 1. “If I am
not for myself, who will be for me? But if I am only for myself, what am I? And
if not now, when?” (Hillel, Avot 1:14); 2. “Do not separate yourself from the
community, and do not trust in yourself until the day of your death.” (Hillel,
Avot 2:5); and, 3. “Every Jew is responsible toward each other.” (BT Shavuot 39a).
Judaism is a communal religion. I’m not referring
simply to the requirement of a minyan for certain parts of the worship service. The truth is, no observance of Shabbat or festivals or life cycle events, joyful or sad, can
be spiritually fulfilling or meaningful if conducted in the vacuum of
loneliness. Even if one believes that they can go it alone, they risk
increasing their isolation and despair. Additionally, they are depriving the
community of the opportunity (and obligation) to take part in such observance.
If you are not associated with a synagogue or
other Jewish community, find one that fits your needs and join. Take part in communal
activities, and contribute your time and financial resources to sustaining and improving the community to the best of
your ability.
TBH/CBM
Sherman Oaks, CA
".איזה הוא חכם? הלומד מכל אדם"
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Ben Zoma - Pirkei Avot 4:1
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