Sunday, December 26, 2021

BREATHLESS IN EGYPT

Parashat Va’era
Torah: Exodus 6:2 – 9:35
Haftarah: Ezekiel 28:25 – 29:21
Tevet 28, 5782 / December 31, 2021 - January 1, 2022

This d'var torah is offered in honor of my wonderful life partner Lynn Kronzek on the occasion of our 41st wedding anniversary on December 28. Thank you, my dear, for all you do!

This d'var torah is offered for a refuah shleimah for Feigel bat Kreina and D'vorah bat Feigel.

Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. We’re continuing to read and discuss the Midrashic collection Ein Ya’akov. NO Lunch and Learn on December 28. Resume January 4.
 
Check out our wonderful community, and get lots of info about becoming a Chaver and our various programs, at: https://bnaihayim.org/ 

Rabbi Van Leeuwen has a blog which you should read at:
https://rebjasonblog.wordpress.com/blog/ 

Please feel free to pass this on to a friend, and please cite the source.
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BREATHLESS IN EGYPT

"And Moses spoke thus (as God had instructed him) to the Children of Israel, but they did not listen to Moses because of shortness of breath (mikotzer ruach) and hard work." Exodus 6:9



Rashi: Whoever is troubled, his wind and his breathing are short, and he cannot breathe a long breath.

Sforno: Their spirit prevented them from having faith in God, and they did not focus their hearts to understand.

Moses, following God's directions, has told the Israelites that they will be redeemed by God. But they ignore Moses, apparently because they are physically worn out - they are out of breath from being worked so hard by the Egyptians. 

The 16th-century commentator, Sforno, says “no”. (Note: the text says "shortness of breath AND hard work." {Emphasis added}) He understands kotzer ruach to mean a shortness of spirit (ruach can mean breath or spirit). He suggests that they were spiritually weak, unfocused, and consequently, they were punished by not being taken to the Promised Land - only their children, who had not had their spirits broken, would enter the land of Israel.

This seems rather harsh, somewhat like blaming the victim. But it is just the beginning of a pattern. No matter what God promises or does for the Israelites, before and after the exodus from Egypt, they never really believe - they never have faith. Even after all of the miracles, as we shall see in a few weeks, the Israelites create a golden calf to worship.

We often believe we are entitled to be redeemed simply because we have suffered. But we should also know that, just as one cannot recover from alcoholism (an insidious slavery) without working through the necessary steps, and just as one cannot firm up flabby muscles without physical exercise, one cannot be spiritually healed without doing spiritual work. We have to exercise our spiritual muscles the same way we work out at the gym - study Torah, pray, work at finding God, meditate, practice and live Judaism. You can get a spiritual rush - if you get pumped up!

Feel the burn - have a great Shabbat workout!

Shabbat Shalom!

Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to:
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Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
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Monday, December 20, 2021

THE UNBEARABLE BURDEN OF PATIENCE

Parashat Sh’mot
Torah: Exodus 1:1 – 6:1
Haftarah: Isaiah 27:6 – 28:13; 29:22-23 (Ashkenazim); Jeremiah 1:1 – 2:3
Tevet 21, 5782 / December 24-25, 2021

This d'var torah is offered in honor of my wonderful life partner Lynn Kronzek on the occasion of our 41st wedding anniversary on December 28. Thank you, my dear, for all you do!

This d'var torah is offered for a refuah shleimah for Feigel bat Kreina and D'vorah bat Feigel.

Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. We’re continuing to read and discuss the Midrashic collection Ein Ya’akov. 
On December 21, we’ll be continuing from the middle of page 32, "V'amar Rabbah bar Chinena saba mishmeih d'Rav" - "Rabba b. Chinena, the Senior, in the name of Rab, said further:"..

NO Lunch and Learn on December 28. Resume January 4.
 
Check out our wonderful community, and get lots of info about becoming a Chaver and our various programs, at: https://bnaihayim.org/ 

Rabbi Van Leeuwen has a blog which you should read at:
https://rebjasonblog.wordpress.com/blog/ 

Please feel free to pass this on to a friend, and please cite the source.
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THE UNBEARABLE BURDEN OF PATIENCE

“And they set taskmasters over them in order to afflict them with their burdens...”  Exodus 1:11

“And so it was in those days, when Moses was grown, that he went out to his brethren and looked upon their burdens; and he saw an Egyptian man striking a Hebrew man, one of his brethren. Turning this way and that, and seeing that there was no man, he struck the Egyptian and hid him in the sand.” 2:11-12

“Therefore say to the Children of Israel, ‘I am the Lord and I will bring you out from under the burdens of Egypt (mitzrayim)... and you will know that I am the Lord your God who brought you out from under the burdens of Egypt .’” 6:6-7

Levantine Asiatics making bricks - Paintings from the Tomb of Rekh-Mi-Rēˁ
 
The Hebrew word for “burdens” is “sivlot” (סבלות), from the root s-v-l (ס-ב-ל). The root means “tolerate, endure, suffer”. It is also the root for the word “savlanut” (סבלנות), meaning “patience”. What exactly was the “burden”? Was it the slavery itself, or was it the acceptance of that slavery? Some commentators understand Moses’ actions to mean that he saw no man among the Hebrews who was willing to stand up and defend his fellow. No one would or could "man up!" They had come to accept their slavery and were not willing or able to fight for themselves. 
 
Many of us are in a type of Egypt. The Hebrew word for Egypt, “mitzrayim” (מצרים) literally means “narrow places”, but can be understood to mean “between a rock and a hard place”. In the case of addictions and other self-destructive behavior, it is usually we ourselves who set the taskmaster over us, who create the burden. We might (initially) choose to take drugs or gamble, etc., and then get caught up in it. Once we become accepting of our self-inflicted suffering (we might even like it in a way), we find it difficult, if not impossible to pull ourselves out. True, we might be rescued by a Moses, who will fight for us when he sees that we have lost our ability to save ourselves. But we can't count on that.

If we turn ourselves over to the “higher power” (God as we understand God) that the Twelve Step programs advocate, if we acknowledge our inadequacy and inability, and seek help, then perhaps we will be delivered by God’s grace from the narrow, constricting space we find ourselves in. God did not act until God heard the groaning and cries for help from the Israelites. More important, perhaps, if we take positive, constructive action to eliminate our burdens, then we demonstrate we deserve or have earned deliverance. We need to take the first step. God helps those who help themselves.
 
Shabbat Shalom!
 
Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
-----------------------------------------------
Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to:
 ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
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Monday, December 13, 2021

DOES OUR FATHER YET LIVE?

Parashat Vayechi
Torah: Genesis 47:28 - 50:26 (Chazak, chazak v'nitchazeik!)
Haftarah: 1 Kings 2:1-12
Tevet 14, 5782 / December 17-18, 2021
 
This d'var torah is offered for a refuah shleimah for Feigel bat Kreina and D'vorah bat Feigel.

Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. We’re continuing to read and discuss the Midrashic collection Ein Ya’akov. 
On December 21, we’ll be continuing from the middle of page 32, "V'amar Rabbah bar Chinena saba mishmeih d'Rav" - "Rabba b. Chinena, the Senior, in the name of Rab, said further:"..

NO Lunch and Learn on December 28.
 
Check out our wonderful community, and get lots of info about becoming a Chaver and our various programs, at: https://bnaihayim.org/ 

Rabbi Van Leeuwen has a blog which you should read at:
https://rebjasonblog.wordpress.com/blog/ 

Please feel free to pass this on to a friend, and please cite the source.
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DOES OUR FATHER YET LIVE?
 
"And when Jacob finished commanding his sons, he gathered up his feet into his bed; and he expired and was gathered to his people." Genesis 49:33
 
We learn in the Talmud, Ta’anit 5b:
Rabbi Yitzchak taught in the name of Rabbi Yochanan: "Jacob our father did not die." He [Rabbi Nachman] objected: “Was it for nothing that he was bewailed and embalmed and buried?” The other replied: “I derive this from the verse, as it is said – ‘Therefore do not fear, O Jacob, My servant, says the Lord; neither be dismayed, O Israel, for, lo, I will save you from afar and your seed from the land of their captivity.’” The verse likens him [Jacob] to his seed [Israel]; as his seed will then be alive so he too will be alive.
 
In response to the other rabbi’s objections, Rabbi Yitzchak explains that just as Jacob's descendants are living, so too is Jacob still living (citing Jeremiah 30:10). This is the message of the song Jewish children learn: "Am Yisrael Chai! Od Avinu Chai!" - The People of Israel live! Our father yet lives!






The question we must ask ourselves is: what are we doing to assure that this sentiment will always be true? Do we study Torah regularly? Do we observe Shabbat, keep kosher and perform other mitzvot to the best of our ability and understanding? Do we serve as good Jewish role models for our children?
 
We are the ones who have the power to fulfill (or not) the promise of God's deliverance of the People of Israel. If we live Judaism, the ancestral inheritance of the community of Jacob (morashah kehillat Ya'akov), in a meaningful way, then indeed, Jacob our father still lives. If we do not, then our descendants will not be the people of Israel.
 
Shabbat Shalom!
 
Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to:
 ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
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Tuesday, December 7, 2021

SAINTLY INSIGHT

Tevet 7, 5782 / December 10-11, 2021
Parashat Vayiggash
Torah: Genesis 44:18 - 47:27
Haftarah: Ezekiel 37:15-28

This d'var torah is offered for a refuah shleimah for Feigel bat Kreina and D'vorah bat Feigel.

Lunch and Learn meets Tuesday at 12:30 PM on Zoom and Facebook Live. We’re continuing to read and discuss the Midrashic collection Ein Ya’akov. A link to the reading is here:
https://drive.google.com/file/d/1Jt-NLamlIiAGpBhU7WNrCVZGBYhHHWCN/view?usp=sharing 
On December 14, we’ll be continuing from the middle of of page 30, "Amar rav hamnuna" - "Rav Hamnuna said".

Check out our wonderful community, and get lots of info about becoming a Chaver and our various programs, at: https://bnaihayim.org/ 

Rabbi Van Leeuwen has a blog which you should read at:
https://rebjasonblog.wordpress.com/blog/ 

Please feel free to pass this on to a friend, and please cite the source.
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SAINTLY INSIGHT

"(Joseph said,) 'Now, do not be distressed or reproach yourselves because you sold me here; it was to save life that God sent me ahead of you.'" Gen. 45:5

"As he sent his brothers off on their way, he told them, 'Do not be quarrelsome on the way.'" Gen. 45:24

Immediately upon disclosing himself to his flabbergasted brothers, Joseph tells them not to worry - their selling him into Egyptian slavery was all part of God's plan to save the family of Jacob, and thus the Jewish people. Since God has been seemingly absent, or at least silent, from the Joseph cycle of stories, one must ask how Joseph knows that this is God's plan. Clearly, Joseph is a man of profound faith and saintliness. For all of those years in prison, there is nothing in the Torah to indicate that he plotted revenge against his brothers, complained about his situation or questioned God. The first opportunity he has to build himself up, in interpreting dreams, he says that interpretations come from God, not from himself. Now that he is regent over all Egypt , he makes it clear that not only is he not angry at his brothers, but that they have all been cogs in God's cosmic machine.

"Joseph Reveals Himself to His Brothers" - Peter von Cornelius (1816-17)

Such a high level of acceptance and forgiveness is something we should all strive for. But another, equally lofty goal is set for us in how he continues the conversation. "Do not reproach yourselves." "Do not be quarrelsome on the way." Joseph knows the ways of man, as well as the ways of God. He has the insight to realize that his brothers might now argue over who was responsible for selling Joseph into slavery, and causing years of grief for Jacob and guilt for themselves. Joseph tells them that they need not concern themselves with this sort of behavior. It is irrelevant in the face of the matter at hand - their survival as a family and our survival as a people.

Joseph teaches us three profound lessons in these two verses. One is that we have to trust and believe that our lives will work out - there are reasons for whatever our situation may be, even though we do not understand them at the time of events, even though we may never understand them – even though there may be no reasons at all. The second is that we ourselves have to do the physical, emotional, and spiritual work necessary to make things happen as we hope. The third is that finger pointing and recriminations serve no useful purpose - they prevent us from getting on with the business of living our lives to the best of our abilities.

Each of us has a Joseph within. But we have to believe it in order to make it real in our lives.

Shabbat Shalom.

Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
-----------------------------------------------
Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

PUTTING GOD SECOND

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