Thursday, December 8, 2016

AWESOME HOLY DREAMS

Parashat Vayetze
10 Kislev 5777 / 9-10 December 2016
Torah Reading: Genesis 28:10 – 32:3
Haftarah: Hosea 12:13 – 14:10

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Dedications and Calendar of Events follow.

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AWESOME HOLY DREAMS

"And Jacob awoke from his sleep and said, 'Surely the Lord is in this place and I, I did not know.' And he was afraid, and he said, 'How awesome is this place! This is none other than the house of God, and this is the gate of heaven.'" Gen. 28:16-17

Rashi: For had I known, I would not have slept in such a holy place.

Shlomoh of Radomsk: "My I, I did not know." I erased everything that was in me; my self-awareness; ego consciousness; self-intention.

Jacob dreamt of angels going up and down a ladder. He realized that God was beside him, speaking to him, reaffirming the promise made to Abraham and Isaac. Then Jacob awoke. Had Jacob known that the place was holy, he would have slept elsewhere, according to Rashi. But then, perhaps he would not have had the dream. Perhaps God would not have spoken with him, and what would have become of the covenant with Abraham and Isaac? Was it mere ignorance through which Jacob came to sleep in such a holy place? How then did he merit a visitation from God?

Shlomoh of Radomsk, a mid-19th century Polish chasidic rebbe, suggests that it was not ignorance, but rather, intentional and practiced suppression of the ego, through which Jacob merited the dream and the promise. This seems to be the opposite of Rashi. Perhaps not.

By not being self-focused, Jacob became God-focused. Jacob became more attuned to the holiness around him when he stopped thinking of himself as the center of the universe. By living a minimalist physical (outer) life (he was using a rock for a pillow), Jacob maximized his spiritual (inner) life. Read Rashi, then, as, "Had I known (i.e., had I in my egocentric way been looking to know such a place), I would not have been able to sleep in such a holy place."

Holiness and communion with God come not when we look for them as entitlements, but rather, when we recognize the potential for holiness in every place and every person, and empty out our egos in order to become vessels for receiving that holiness.

Have a wonder-filled Shabbat!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b 
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Candle lighting: 4:25 pm

Friday – Early Family Shabbat Evening Service at 6:00 pm, followed by catered Shabbat Dinner at 7:00. Sorry, reservations for the dinner are closed.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday - Religious School – 9:30 am. Adult Hebrew class – 10:00 am.
Tuesday – NO Lunch and Learn this week – resume 12/20.
Friday, 12/16 – Shabbat Evening Service – 7:30 pm.
Saturday, 12/17 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday, 12/18 – Dreidels, Donuts and Latkes Hanukkah Celebration – 10:00 am – 1:00 pm. All are welcome – RSVP appreciated – no charge.

This d'var torah is offered in memory of Gail Klar Friedenreich, who passed away on Sunday. Y’hi zikhronah liv’rakhah – May her memory be a blessing.

This d'var torah is offered in memory of my uncle, Daniel Flom, whose yahrzeit falls on Wednesday, 14 Kislev. Y’hi zikhrono liv’rakhah – May his memory be a blessing.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), and Naomi Zimmermann (Naomi bat Yorma).

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PUTTING GOD SECOND

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