Thursday, June 18, 2026

HOLIER THAN THOU?

Tammuz 5, 5786 / June 19-20, 2026
Parashat Korach
Numbers 16:1 - 18:32
Haftarah: 1 Samuel 11:14 - 12:22
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. We're continuing to read and discuss Ramban (Nachmanides) on the Book of Genesis
It is recommended that you also have with you a chumash with commentaries.
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HOLIER THAN THOU?

'(Korach and his followers) assembled against Moses and against Aaron, and said to them, "There is too much for you; for the entire congregation, every one of them, is holy, and the Lord is among them; then why do you lord it over the assembly of the Lord?"' Numbers 16:3

Rashi, citing Midrash Tanchuma: 'Much more than necessary have you taken high offices for yourselves. All of them heard the commandments at Sinai from the mouth of the Mighty One. If you yourself have taken the kingship, you should not have selected for your brother the priesthood; not you alone heard at Sinai, "I am the Lord your God"; the entire congregation heard!'

Korach's argument, especially as elucidated by the Midrash, appears compelling. What makes Moses and Aaron so special? The problem, of course, is that Korach is not arguing that all of the people should have the rights and duties of the priests - he is not advocating equality. Rather, Korach was trying to usurp power solely for himself, and using this rhetorical technique to incite the Israelites to join in his rebellion. 



Korach and His Followers Swallowed Up by the Earth

Rashi, again citing Tanchuma, says: 'Korach spent all night haranguing the Israelites, enticing them: "Do you think that I care for myself alone? I care only for all of you! These people come and take all the high offices, for himself the kingship, and for his brother the priesthood!" - until all of them had been enticed.'

We hear this kind of stuff from politicians, snake oil salesmen and others all the time, and it works. We must be saps! Do we think that we are all going to have power? In this particular case, didn't God say to all of the Israelites, "You shall be to Me a kingdom of priests and a holy people"? Exodus 19:6 So, Korach is partly correct - we are all holy. God's statement is better viewed as aspirational. But we already have the power that we really need to be a holy people - but as with everything else in Judaism, mere words are not enough - action is required.

Unlike the priests, who have only ritual power, we the people, each and every one of us, have actual power, through spreading God's word to the world, by living out a visible Judaism. We do this by caring for the stranger and the needy, preserving the environment, seeking peace, and observing God's commandments in a meaningful way. It is the holiness of our lives that positively affects the lives of others, and that gives us the real power in the world.

Shabbat Shalom! Happy Father's Day!

Rabbi Richard A. Flom - DD (HC)
Rabbi Emeritus, Temple B’nai Hayim
הרחמן הוא יברך אותנו כולנו יחד בברכת אחוה, ובברכת אהבה,ובברכת שלום
May the Merciful One bless us, all of us as one, with the blessing of brotherhood, the blessing of love, and the blessing of peace
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My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call! Cyber Torah list management
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Thursday, June 11, 2026

KEEP YOUR EYES ON THE PRIZE

Parashat Sh’lach L’kha
Sivan 28, 5786 / June 12-13, 2026
Torah: Numbers 13:1 - 15:41
Haftarah: Joshua 2:1-24
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. We're continuing to read and discuss Ramban (Nachmanides) on the Book of Genesis
It is recommended that you also have with you a chumash with commentaries.
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Please pass this on to a friend - and please cite the source.
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KEEP YOUR EYES ON THE PRIZE

"And it will be for you as a fringe, that you look at it, and remember all of the Lord's commandments, and do them; and that you do not rove after your own heart and your own eyes, after which you might go astray." Numbers 15:39

"The heart and the eyes, they are the spies of the body, acting as procurers for its sins. The eye sees, the heart covets, and the body sins." Rashi (citing Tanchuma)

This verse, also part of the third, concluding paragraph of the Sh'ma, refers to the commandment to wear tzitzit, fringes, on the four corners of a tallit or other garment. The late, great Torah teacher, Nechama Leibowitz, finds Rashi's statement "rather strange". Why shouldn't we look about at the world, and take it all in? After all, didn't God create it?


Tzitzit with Blue (Tekhelet) Threads

The answer may be found in the type of looking that we do. When we look at God's creation, we can appreciate it as something much greater than ourselves, of which we are a very small part; or, we can look at it as something which we covet, believing that we are greater than creation – and its Creator.

Our purpose in the world is not to take whatever we want, whenever we want it. Rather, we are to serve as God's partners, albeit very limited partners, in maintaining, repairing and improving the world - and ourselves! (See Genesis 2:15; Leviticus 25:23). We do this through the performance of mitzvot. Focusing on the tzitzit keeps us on task when our minds start to wander. Put on a tallit, look at the tzitzit, and remember why you are here!

Shabbat Shalom!

Rabbi Richard A. Flom - DD (HC)
Rabbi Emeritus, Temple B’nai Hayim
הרחמן הוא יברך אותנו כולנו יחד בברכת אחוה, ובברכת אהבה,ובברכת שלום
May the Merciful One bless us, all of us as one, with the blessing of brotherhood, the blessing of love, and the blessing of peace
---------------------------------------------------------
My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call! Cyber Torah list management
To subscribe to Cyber Torah, send an e-mail from the receiving address to:  ravflom@sbcglobal.net with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to:  ravflom@sbcglobal.net with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net with the heading “Dedicate Cyber Torah” and provide details in the message body. 

Thursday, June 4, 2026

THE ZEALOUS MODERATE

Parashat Beha’alot’kha
Sivan 21, 5786 / June 5-6, 2026
Torah: Numbers 8:1 - 12:16
Haftarah: Zechariah 2:14 - 4:7
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. 
We're continuing to read and discuss Ramban (Nachmanides) on the Book of Genesis
It is recommended that you also have with you a chumash with commentaries.
---------------------------------------------------------------------- 
Please feel free to pass this on to a friend, and please cite the source.
------------------------------------------------------
THE ZEALOUS MODERATE
 
“Now the Lord spoke to Moses, saying, ‘Speak to Aaron and say to him, ‘When you set up the lamps, the seven lamps shall give light in front of the lampstand.’ And Aaron did so: he set up its lamps in front of the lampstand, as the Lord commanded Moses.” Numbers 8:1-3
 
Hatam Sofer (R. Moses Schreiber, 1762 – 1839): “The Talmud (BT Megillah 21) says that the middle lamp is the most praiseworthy. This teaches that each person should adopt the middle course. People should not veer too far to the left or right, being excessively lax or excessively pious. (See Rambam’s Shemonah Perakim and Hilchot De’ot, and his discussion of the beinoni - the moderate personality – RAF) However, ‘Aaron was separated, that he should sanctify the holiest things.’ (1 Chronicles 23:13) Didn’t that separation mark a deviation from the middle path? Therefore, we are told, ‘And Aaron did so.’ This teaches us that even after God had separated out Aaron, nevertheless he did not change, and he continued to follow the middle path.”


The High Priest Aaron - Juan de Juanes (ca. 1545-1550)

Despite his great ritual power and influence, Aaron remains the model of moderation. However, according to our tradition, there is one area in which Aaron was a zealot – he was a rodef shalom, an active pursuer of peace. The Aggadah (Avot D’Rebbi Natan) describes Aaron’s efforts in ending quarrels between people. Also, "Hillel would say: Be of the disciples of Aaron – a lover of peace, a pursuer of peace …" (Pirkei Avot 1:12).
 
This idea of pursuing peace comes from "Who is the person that desires life, and loves days, to see good therein? Keep your tongue from evil, and your lips from speaking guile. Banish evil, and do good; seek peace, and pursue it." (Psalms 34:13-15).
 
The “pursuit” of peace implies action. This is much more difficult than sitting back and lobbing verbal or written potshots at people with whom we disagree and seeking to assign blame – especially when it comes to people with whom we are fighting. Don’t claim to desire peace if you are not actively pursuing it. Be zealous for peace – like the moderate Aaron.

Shabbat Shalom!
 
Rabbi Richard A. Flom
Rabbi Emeritus, Temple B’nai Hayim
הרחמן הוא יברך אותנו כולנו יחד בברכת אחוה, ובברכת אהבה,ובברכת שלום
May the Merciful One bless us, all of us as one, with the blessing of brotherhood, the blessing of love, and the blessing of peace.
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My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

HOLIER THAN THOU?

Tammuz 5, 5786 / June 19-20, 2026 Parashat Korach Numbers 16:1 - 18:32 Haftarah: 1 Samuel 11:14 - 12:22 ------------------------------------...