Thursday, December 29, 2016

NO TIME LIKE THE PRESENT

Parashat Miketz
Torah: Genesis 41:1 – 44:17
Maftir: Numbers 7:48-53
Haftarah: Zechariah 2:14 – 4:7
2 Tevet 5777 / 30-31 December 2016

For more info about our community, visit our website:


Congregation Beth Meier has developed a GoFundMe page:

https://www.gofundme.com/saveourschul Please visit the page and consider a donation. Your generosity is greatly appreciated!

Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
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NO TIME LIKE THE PRESENT

"Now let Pharaoh seek out a discerning and wise man and set him over the land of Egypt." Gen. 41:33

Rabbi Shalom Schwadron asks this question: Why was a "discerning and wise man" needed to oversee the collection of provisions during the seven years of plenty?

He suggests that gathering and saving food during a time of abundance in preparation for a famine in the future requires true wisdom and understanding, because it is against human nature. He quotes the Talmud (Tamid 32a): "Who is wise? One who has foresight." What is more, Joseph had to convince Pharaoh and the entire Egyptian nation to share in this foresight, which required even further wisdom on his part.

In our own lives, we often look back at missed opportunities. For example, when our children are young, we have many chances for teaching them about our heritage. There are Shabbat and Holy Day observances, religious school education, and what the educators call "teaching moments" which can arise at any time. Once they are gone, they are gone forever. It's true that Shabbat comes every week, and the festivals come annually, but _this_ Shabbat and _this_ religious school class will never come again.

As we and our children grow older, the missed opportunities begin to pile up. Work, school, activities and the like begin to take over, and the religious and spiritual education begins to take a back seat. At some point, we look back and tell ourselves that we know too little and that it is too late to get the education. We begin to wonder why our children know so little, and do not practice the religion of our ancestors.

Of course, it's never too late to learn! Nevertheless, we need to bank learning and practice now, for the famine of opportunity which we know will come. The difference between us and Joseph is that he knew exactly when the famine would begin. We are not that wise. But we are wise enough to know that there is no time like the present to begin to add to our stores of knowledge and observance. In doing so, we avoid spiritual starvation in the lean years to come.

Chag Urim Sameach and Shabbat Shalom!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b
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Candle lighting: 4:35 pm

Friday – Shabbat Evening Service – 8:00 pm.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch in honor of our wedding anniversary and the bar mitzvah anniversary of Robert Flom follows services.
Sunday – NO Religious School or Adult Hebrew class – both resume 1/15.
Tuesday – Lunch and Learn – 12:00 noon.
Sunday, 1/8 – Movie, Pizza and Ice Cream Bar Night – 7:00 pm. We’ll be showing “Defiance”, the true story of the Bielski brothers during WW II.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Beth Goldstein, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net with the heading “Dedicate Cyber Torah” and provide details in the message body.

Wednesday, December 21, 2016

PRINCE OR SLAVE?

Parashat Vayeishev
Torah: Genesis 37:1 – 40:23
Haftarah: Amos 2:6 – 3:8
24 Kislev 5777 / 23-24 December 2016


CHAG URIM SAMEACH! HAPPY HANUKKAH!


For more info about our community, visit our website: http://bethmeier.org

Congregation Beth Meier has developed a GoFundMe page: https://www.gofundme.com/saveourschul Please visit the page and consider a donation. Your generosity is greatly appreciated!

Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
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PRINCE OR SLAVE?

"And it came to pass after these things that the cupbearer of the king of Egypt and his baker had sinned against their master, the king of Egypt. Pharaoh was angry at his two princes - the prefect of the cupbearers and the prefect of the bakers." Genesis 40:1-2

Rabbi Samson Raphael Hirsch says that the reference to the two courtiers as "princes" is mockery. To those who served beneath them, they were "princes", wielding great power; but to the king, they were nothing more than slaves with fancy titles. He threw them into prison for no apparent reason. The cupbearer and baker failed to understand that, when one's position is dependent solely upon the whim of one's superior, one's position is, at best, precarious.

So it is all too often with people who attain positions of power granted by another. They clothe themselves in self-importance. The opinions of those who work for them are irrelevant. These "princes" believe that direct contact with the king somehow makes them as powerful as the king.

The most desirable community, it seems to me, is one where every member, whether leader or not, fully understands that they are serving a higher purpose; where there is no self-aggrandizement, no delusion of grandeur interfering with their dedication and perseverance. Fortunate is that community whose leaders understand that they are NOT royalty. Equally fortunate are the leaders and workers who serve that community which does not treat them like slaves. (I am thankful to be a member of that kind of community! J) May it be thus for all of us.

Shabbat Shalom! Chag Urim Sameach!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b
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Candle lighting: 4:31 pm

Friday – Shabbat Evening Service – 8:00 pm.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services. First Light of Hanukkah after Shabbat ends – 5:30 pm. Happy Hanukkah!
Sunday – NO Religious School or Adult Hebrew class – both resume 1/15.
Tuesday – NO Lunch and Learn – resume 1/3.
Friday, 12/30 – Shabbat Evening Service – 8:00 pm.
Saturday, 12/31 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday, 1/1 – Meshuga Nutcracker – AJU – 2:00 pm.
Sunday, 1/8 – Movie and Ice Cream Bar Night – 7:00 pm.

This d'var torah is offered in honor of my wonderful life partner, Lynn Kronzek, on the occasion of our 36th wedding anniversary this coming Wednesday.

This d'var torah is offered in memory of my uncle, David Flom, whose yahrzeit was on Wednesday, 21 Kislev. Y’hi zikhro liv’rakhah – May his memory be a blessing.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Beth Goldstein, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net with the heading “Dedicate Cyber Torah” and provide details in the message body.

Thursday, December 15, 2016

HOW MUCH IS ENOUGH?

Parashat Vayishlach
17 Kislev 5777 / 16-17 December 2016
Torah Reading: Genesis 32:4 – 36:43
Haftarah: Obadiah 1:1-21

For more info about our community, visit our website:


Congregation Beth Meier has developed a GoFundMe page: Please visit the page and consider a donation. Your generosity is greatly appreciated!


Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
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HOW MUCH IS ENOUGH?

"Esau said, ‘I have a lot; my brother, let what is yours be yours.’ And Jacob said, ‘… Please take my present that I have brought to you, for God has favored me, and I have everything.’ And he urged him, and he took." Genesis 33:9-11

In his commentary "Kli Yakar", R. Shlomo Ephraim Lunshitz (d. 1619) wonders about this exchange between the brothers. Esau has "a lot" – he is wealthy and powerful. Jacob offers him a gift, saying that he has "everything". Esau accepts, and does not reciprocate. Kli Yakar says that one who says he has "everything" means "what I have is enough for me. I am satisfied with my lot." But one who merely says, "I have a lot" always wants more.

I am certain that virtually everyone reading this e-mail has "a lot". Perhaps we are not wealthy and powerful in the way that Esau was, but we have food, clothing, shelter, modern conveniences, toys of various sorts, etc. How many of us are prepared, like Jacob, to say we have "everything"? Why aren’t we satisfied? Why do we want more? I believe it is because we are unable, or more likely, unwilling, to say, "God has favored me." Without acknowledging that higher source, without opening up our spiritual side to be satisfied with that which God has given us, we will always have "a lot", but never "enough" – let alone “everything”.

Jacob gave a gift to someone who was at least as rich and powerful as he. He had his reasons. For those of us who have “a lot” or “everything”, are we prepared to give some of it up to those who have only a little or perhaps nothing at all - the poor and the hungry and the homeless? When we do, that is even greater testimony that God has favored us.

Shabbat Shalom!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b
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Candle lighting: 4:27 pm

Friday – Shabbat Evening Service – 8:00 pm.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday – Dreidels, Donuts and Latkes Hanukkah Celebration – 10:00 am – 1:00 pm. All are welcome – RSVP appreciated – no charge.
Tuesday – Lunch and Learn – 12:00 noon.
Friday, 12/23 – Shabbat Evening Service – 8:00 pm.
Saturday, 12/24 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday, 12/25 – NO Religious School or Adult Hebrew class – both resume 1/15.
Tuesday, 12/27 – NO Lunch and Learn – resume 1/3.
Sunday, 1/1 – Meshuga Nutcracker – AJU – 2:00 pm.
Sunday, 1/8 – Movie and Ice Cream Bar Night – 7:00 pm

Mazal tov to Fran and Stuart Zimmermann on the birth of their grandson.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Lauren Wheaton (Dafna bat Yorma), and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net   with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net   with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net  with the heading “Dedicate Cyber Torah” and provide details in the message body.

Thursday, December 8, 2016

AWESOME HOLY DREAMS

Parashat Vayetze
10 Kislev 5777 / 9-10 December 2016
Torah Reading: Genesis 28:10 – 32:3
Haftarah: Hosea 12:13 – 14:10

For more info about our community, visit our website:


Congregation Beth Meier has developed a GoFundMe page: Please visit the page and consider a donation. Your generosity is greatly appreciated!


Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
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AWESOME HOLY DREAMS

"And Jacob awoke from his sleep and said, 'Surely the Lord is in this place and I, I did not know.' And he was afraid, and he said, 'How awesome is this place! This is none other than the house of God, and this is the gate of heaven.'" Gen. 28:16-17

Rashi: For had I known, I would not have slept in such a holy place.

Shlomoh of Radomsk: "My I, I did not know." I erased everything that was in me; my self-awareness; ego consciousness; self-intention.

Jacob dreamt of angels going up and down a ladder. He realized that God was beside him, speaking to him, reaffirming the promise made to Abraham and Isaac. Then Jacob awoke. Had Jacob known that the place was holy, he would have slept elsewhere, according to Rashi. But then, perhaps he would not have had the dream. Perhaps God would not have spoken with him, and what would have become of the covenant with Abraham and Isaac? Was it mere ignorance through which Jacob came to sleep in such a holy place? How then did he merit a visitation from God?

Shlomoh of Radomsk, a mid-19th century Polish chasidic rebbe, suggests that it was not ignorance, but rather, intentional and practiced suppression of the ego, through which Jacob merited the dream and the promise. This seems to be the opposite of Rashi. Perhaps not.

By not being self-focused, Jacob became God-focused. Jacob became more attuned to the holiness around him when he stopped thinking of himself as the center of the universe. By living a minimalist physical (outer) life (he was using a rock for a pillow), Jacob maximized his spiritual (inner) life. Read Rashi, then, as, "Had I known (i.e., had I in my egocentric way been looking to know such a place), I would not have been able to sleep in such a holy place."

Holiness and communion with God come not when we look for them as entitlements, but rather, when we recognize the potential for holiness in every place and every person, and empty out our egos in order to become vessels for receiving that holiness.

Have a wonder-filled Shabbat!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b 
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Candle lighting: 4:25 pm

Friday – Early Family Shabbat Evening Service at 6:00 pm, followed by catered Shabbat Dinner at 7:00. Sorry, reservations for the dinner are closed.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday - Religious School – 9:30 am. Adult Hebrew class – 10:00 am.
Tuesday – NO Lunch and Learn this week – resume 12/20.
Friday, 12/16 – Shabbat Evening Service – 7:30 pm.
Saturday, 12/17 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Sunday, 12/18 – Dreidels, Donuts and Latkes Hanukkah Celebration – 10:00 am – 1:00 pm. All are welcome – RSVP appreciated – no charge.

This d'var torah is offered in memory of Gail Klar Friedenreich, who passed away on Sunday. Y’hi zikhronah liv’rakhah – May her memory be a blessing.

This d'var torah is offered in memory of my uncle, Daniel Flom, whose yahrzeit falls on Wednesday, 14 Kislev. Y’hi zikhrono liv’rakhah – May his memory be a blessing.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net  with the heading “Dedicate Cyber Torah” and provide details in the message body.

Wednesday, November 30, 2016

DISEASE OF THE HEART

Parashat Tol’dot
3 Kislev 5777 / 2-3 December 2016
Torah Reading - Genesis 25:19 - 28:9
Haftarah: Malachi 1:1- 2:7

For more info about our community, visit our website:

http://bethmeier.org

Congregation Beth Meier has developed a GoFundMe page: Please visit the page and consider a donation. Your generosity is greatly appreciated!

https://www.gofundme.com/saveourschul

Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
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DISEASE OF THE HEART

“And Esau hated Jacob because of the blessing that his father had blessed upon (Jacob); and Esau said in his heart, ‘The days of mourning for my father are at hand; then I will kill my brother Jacob.’” Genesis 27:41

Rabbi Jonathan Eibeschutz (17th century) teaches that when a rabbi tells a butcher that a particular animal was improperly slaughtered and therefore not kosher, the butcher accepts the ruling, even though it costs him money. But when two men bring a monetary dispute before a rabbi, the loser will be angry and argue with the rabbi. R. Eibeschutz says that in the case of the butcher, nobody benefits from the ruling, but in the case of the dispute, the winner is awarded money – he gains a benefit. The loser resents the fact of the winner winning more than he resents his loss.

As between Esau and Jacob, he says that Esau is not angry because he lost the blessing from his father, because Esau didn’t want it. He actually got what he wanted – “by your sword shall you live.” Rather, he hated Jacob because Jacob also received something of value from their father.

This idea that we resent those who benefit more than we resent not benefitting is a difficult one to acknowledge, but it is all around us. We see often it in our political and “civil” discourse, couched in the language of racism or class warfare.

“Do not hate your fellow in your heart.” Leviticus 19:17. Failure to follow that simple rule can create a chasm that can never be bridged. Will we ever learn?

Shabbat Shalom!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
http://bethmeier.org
Blogging at: http://rav-rich.blogspot.com/
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b

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Candle lighting: 4:25 pm

Friday – DEADLINE for RSVP for Shabbat Dinner on 12/9. Please your reservation by noon. Shabbat Evening Service – 8:00 pm
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services. 
Sunday - Religious School – 9:30 am. Adult Hebrew class – 10:00 am.
Tuesday – Lunch and Learn – 12:00 noon.
Friday, 12/9  Early Family Shabbat Evening Service at 6:00 pm, followed by catered Shabbat Dinner at 7:00. RSVP no later than Friday, December 2.
Saturday, 12/10 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services. 

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Hedy Woolf, and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simchah in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net  with the heading “Dedicate Cyber Torah” and provide details in the message body.

Wednesday, November 23, 2016

THE GIFT OF FULFILLMENT

Parashat Chayei Sarah
25 Cheshvan 5776 / 25-26 November 2016
Torah: Genesis 23:1 – 25:18
Haftarah: 1 Kings 1:1-31

If you would like to add a bit of holiness to your Thanksgiving holiday, check out the following resources provided by the Rabbinical Assembly:


For more info about our community, visit our website:


Congregation Beth Meier has developed a GoFundMe page: Please visit the page and consider a donation. Your generosity is greatly appreciated!

https://www.gofundme.com/saveourschul

Dedications and Calendar of Events follow.

Please feel free to pass this on to a friend, and please cite the source.
-----------------------------------------------------------
THE GIFT OF FULFILLMENT

And this was Sarah’s life; the years of the life of Sarah were one hundred years and twenty years and seven years. Sarah died in Kiryat Arba, now Hebron, in the land of Canaan; and Abraham came to mourn Sarah and to weep for her. Genesis 23:1-2

Rashi: “The years of the life of Sarah” tells us that they were all equally good.

Yehudah Aryeh Leib of Ger, aka the Sefas Emes, offers the following comment on Rashi and the verse: There must be differences and changes during the years of a person’s life. There are special times in youth and in old age. But the truly righteous ones find fulfillment (shleimut) in all (or, in each) of their days. Since this is not natural, it must be a gift from God.  And this is the meaning of the verse (24:1) “and the Lord blessed Abraham in every way” – fulfillment that is found in every place and in every time. Thus, Rashi says, “They were all equally good.”

Sarah suffered much travail over the years. Uprooted from her home and moved to a foreign land; years of barrenness; conflict with her maidservant who was also Abraham’s concubine; the near sacrifice of her only son – this must have taken a heavy toll. And yet, the Gerer Rebbe teaches that Rashi was right - that all of her years were equally good.

Thursday is the American holiday of Thanksgiving. What better day for each of us to remember that we can, we must, find fulfillment in what we have, and to be at peace (shleimut comes from the same root as shalom – peace) with what we don’t have. This doesn’t mean we should not strive to improve ourselves, our lives and our society. But it does mean that, as the Sefas Emes says, fulfillment is indeed a gift from God. And for that, we should be thankful.

Happy Thanksgiving! Hodu l'Adonai ki tov; ki l'olam chasdo - Give thanks to the Lord Who is good, Whose lovingkindness is eternal. Psalm 136.

Shabbat Shalom!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
http://bethmeier.org
Blogging at: http://rav-rich.blogspot.com/
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b

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Candle lighting: 4:26 pm

Thursday – Happy Thanksgiving!
Friday – NO Shabbat Evening Service.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services. 
Sunday - NO Religious School NO Adult Hebrew class. Both resume December 4.
Tuesday – Lunch and Learn – 12:00 noon.
Friday 12/2 – Shabbat Evening Service – 8:00 pm
Saturday 12/3 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.
Friday, 12/9Early Family Shabbat Evening Service at 6:00 pm, followed by Shabbat Dinner at 7:00. RSVP no later than Friday, December 2.

This d'var torah is offered in honor of our son, Robert Flom, celebrating his birthday on December 1. Yom huledet sameach! Ad meah v’esrim!

This d'var torah is offered in honor of my sister, Lorrie Flom Goodman, celebrating her birthday on November 29. Yom huledet sameach! Ad meah v’esrim!

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Hedy Woolf, and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
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Thursday, November 17, 2016

THE EXAMPLE(S) OF ABRAHAM

Parashat Vayera
18 Cheshvan 5777 / 18-19 November 2016
Torah: Genesis 18:1 – 22:24
Haftarah: 2 Kings 4:1-37

IMPORTANT NOTE: Because LAUSD is closed all of next week, we will have No Religious School or Adult Hebrew this Sunday or next. Both will resume December 4.

Dedications and Calendar of Events follow.

For more info about our community, visit our website: http://bethmeier.org

Congregation Beth Meier has developed a GoFundMe page: Please visit the page and consider a donation. Your generosity is greatly appreciated!


Please feel free to pass this on to a friend, and please cite the source.

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THE EXAMPLE(S) OF ABRAHAM

"And the Lord appeared to (Abraham) at the terebinths (trees used to make turpentine) of Mamre while he was sitting at the entrance of the tent in the heat of the day. He lifted his eyes and saw there were three men standing above him; he ran from the entrance of the tent to greet them, and bowed toward the ground. And he said, 'My Lord, if I find favor in Your eyes, please do not pass away from Your servant.’” Genesis 18:1-3.

At first reading, one would think that God appeared to Abraham in the form of the three men. Therefore, he bowed and addressed them as "My Lord".  

However, a rabbinic tradition teaches that these are two separate events. God was visiting Abraham following Abraham's circumcision, and then the three men appeared. Abraham (in his pain!) literally ran from God to greet the men. He then asked God to wait while he attended to the needs of the men!

This might seem extraordinarily disrespectful to God. Not so, according to the Rabbis. "Rabbi Judah said in the name of Rav: 'Hospitality to guests is greater than greeting the Divine Presence.'" How can this be?

For one thing, if God is the Omnipresent, one can never leave God's Presence. Second, if God is the Eternal, then "waiting" is not in God's vocabulary - it's simply not a problem. Perhaps most important, God does not have physical or emotional needs, but human beings do; and they must be attended to. In taking leave of God in order to extend hospitality to three strangers who appeared out of the desert, Abraham was actually honoring God - by truly caring for those who are created "in the image of God".

But there’s more that we can learn from Abraham in this parashah – some by following his example, some by not following his example.

"Will You also destroy the righteous with the wicked? ... Far be it from You to do so, to slay the righteous with the wicked, that the righteous should be equated with the wicked! Far be it from You! Shall the Chief Justice of all the earth not do justice?" (Gen. 18:23-25)

Abraham's desperate bargaining with God to save Sodom and Gomorrah, and thereby the righteous few who might be dwelling there, is a truly powerful moment - a man standing up to God and telling Him to do the right thing. As noted last week, this is a shining example of speaking truth to power. And yet, it seems that nothing comes of it. God promises not to destroy the cities if ten righteous people can be found there, but ultimately the cities are destroyed – because there are not ten righteous persons. It is not because Abraham failed – and it is not because Abraham was wrong.

And yet … If Abraham is willing to argue to save people with whom he has absolutely nothing in common, why then, at the conclusion of our parashah, does he march his son Isaac up the mountain to be offered as a sacrifice to God, with nary a peep of protest? Some attribute to Abraham his desire to fulfill all of God's commandments. But perhaps the reason is quite different. (Note: he was earlier “troubled” by, but acquiesced to, the banishment of his son Ishmael)

Perhaps Abraham felt beaten down. Maybe he thought that his inability to convince God to relent from destroying the two cities meant that he should no longer argue with God, not ever, not even to save the life of his own son – who was completely innocent! He gave up!

This would truly be a failure on Abraham’s part. If so, then this behavior of Abraham is clearly NOT one we should follow. Consider this: how could it ever be wrong to seek justice for ourselves and for our fellow human beings? So what if we fail once? If we do not demand justice, why should God, or any person in authority, act justly? Are we not commanded to zealously pursue justice? (Deuteronomy 16:20)

The proof is in the result. After the banishment of Ishmael and the near-sacrifice of Isaac, father and sons go their separate ways, and never see each other again – until the burial of Abraham. After Abraham’s failure to again demand justice, he and God go their separate ways, and never speak to each other again. We must not allow that to happen in our lives. The failure to seek justice for others may leave us all bereft of justice.

Shabbat Shalom.

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b

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Candle lighting: 4:29 pm

Friday – Shabbat Evening Service – 8:00 pm
Saturday – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services. 
Sunday - NO Religious SchoolNO Adult Hebrew class. Both resume December 4.
Tuesday – Lunch and Learn – 12:00 noon.
Thursday – Happy Thanksgiving!
Friday 11/25 – NO Shabbat Evening Service.
Saturday 11/26 – Shabbat Morning Service – 10:00 am. Kiddush lunch follows services.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, HaRav Yisrael Shimon ben Liebah Breina, Yaakov Rani Ben Margalit, Sarah bat Devorah, Zehavah B’rakhah bat Leah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Philip Kovac, Tonya Kronzek, Toni Linder, Deborah Schugar Strauss (Devorah bat Chaya Feiga), Helen Schugar (Chaya Feiga bat Kreina), Hedy Woolf, and Naomi Zimmermann (Naomi bat Yorma).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
Cyber Torah list management:
To subscribe to Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Subscribe Cyber Torah”.
To unsubscribe from Cyber Torah, send an e-mail from the receiving address to: ravflom@sbcglobal.net  with the heading “Unsubscribe Cyber Torah”.
To dedicate a Cyber Torah in honor of a simcha in memory of a loved one or for a refuah shleimah, send an e-mail to: ravflom@sbcglobal.net  with the heading “Dedicate Cyber Torah” and provide details in the message body.

PUTTING GOD SECOND

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