Monday, October 20, 2025

A CORRIDOR THROUGH THE RUBBLE?

Parashat Noach
Cheshvan 3, 5786 / October 24-25, 2025
Torah: Genesis 6:9-11:32
Haftarah: Isaiah 54:1-55:5
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This d'var torah is offered in honor of our son, Robert Flom, and his bride to be, Meredith McEachern, who are marrying this Sunday in Detroit. We're keeping a son and gaining a daughter! Mazal tov and much love always!
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. 

On November 3, we'll be at Ein Ya'akov Yevamot, p. 47 (BT Yevamot 63b) - 
'... אל תצר צרת מחר' - 'Do not worry about tomorrow's trouble..."'

Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630 
A pointed Hebrew text version with different pagination is available at Sefaria: 
https://www.sefaria.org/Ein_Yaakov?tab=contents  
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Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
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A CORRIDOR THROUGH THE RUBBLE?

Chaverim yekarim / Dear friends:

This d'var torah is a very lightly edited version of a letter I sent to the editor of the Jewish Journal of Los Angeles. I think it's self-explanatory. I doubt it will be accepted for publication, as it greatly exceeds the Journal's word count limitations.
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Dear Mr. Suissa:

I apologize for the length, but I feel I must speak on this.
 
As I was reading Tanvi Ratna’s piece, A Corridor Through the Rubble: What Gaza’s Peace Really Enables”, (https://jewishjournal.com/commentary/384369/a-corridor-through-the-rubble-what-gazas-peace-really-enables/originally a Substack post (https://tanviratna.substack.com/p/a-corridor-through-the-rubble-what), which was published in the October 15, 2025 Jewish Journal, a classic midrash about Migdal Bavel, the Tower of Babel, came to mind. We’re reading about Migdal Bavel in this week’s Parashat Noach.
 
"And they said, 'Come, let us build us a city, and a tower with its top in the sky, to make a name for ourselves; else we shall be scattered all over the world."' Genesis 11:4
 
The Midrash, Pirkei d'Rabbi Eliezer comments, "The tower had seven ramps from the east and seven from the west. The bricks were hauled up from one side, and the descent was on the other. If a man fell down and died, no attention was paid to him. But if one brick fell down, they would sit and weep, saying, 'Woe is us. When will another be brought up in its place?'" In short, human life meant nothing to the builders – the construction of the building was all that mattered.

"Turris Babel" by Athanasius Kircher

 
Ratna’s piece discusses plans for a “GREAT Trust” that will turn Gaza into an international business and investment playground – shipping hubs, railways, ports, fiber lines – all managed by sovereign wealth funds and international corporations under rules the trust would establish for itself. One might expect manufacturing, as well. But there’s no mention of housing, schools, hospitals, or any other things that might benefit the residents of Gaza. (Nor for that matter, Trump or Kushner hotels and casinos, but that might be another story.) This omission seems intentional.
 
Ratna writes:
 
          “…it’s a hybrid model: an international trusteeship that pools land parcels, securitizes infrastructure corridors, and allocates revenue streams from energy and logistics assets.
“This model allows for risk to be sliced, priced, and reallocated. It gives Gulf EPCs like ACWA Power and Qatari Diar a clear procurement pathway. It offers Western sovereign wealth funds arbitration cover. And it offers Israel a chance to outsource Gaza’s future while reducing day-to-day control.”
 
The whole thing reads like a prospectus. What’s not discussed at all is what happens to people – because people are not mentioned. Not Gazans, not Palestinians, not Israelis. On her Substack page, Ratna has this note: “The rights accorded to Palestinians in this plan remain shrouded in some mystery and were the source of much debate around the leak.” (Note: The “GREAT Trust” documents were apparently leaked)
 
This is Migdal Bavel on a scale not previously seen, all for the benefit of uber-capitalists who care nothing for anyone other than themselves, and possibly their major shareholders. We can be certain that the muscle for this endeavor, the ones who will be called upon to ensure that the project goes forward when the people of Gaza resist, which they surely will, will be US and Israeli military personnel – or hired mercenaries answerable only to their financier masters.

Enormous investment in a business venture devoid of any assistance or hope for the residents promises profits for a few – but not peace for the region.
 
Sincerely,
 
Rabbi Richard A. Flom

Rabbi Emeritus

Temple B’nai Hayim
 
Affiliation for identification purposes only
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Shabbat Shalom!

Rabbi Richard A. Flom
Rabbi Emeritus
Temple B’nai Hayim
.אֵיזֶהוּ חָכָם? הַלוֹמֵד מִכָּל אָדָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Thursday, October 16, 2025

EARNING “GOOD” BY DOING GOOD

Tishrei 26, 5786 / October 17-18, 2025
Parashat Bereishit
Torah: Genesis 1:1 – 6:8
Haftarah: Isaiah 42:5 - 43:10 (Ashkenazim); Isaiah 42:5-21 (Sephardim)
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. 

On October 20, we'll be at Ein Ya'akov Yevamot, p. 44 (BT Yevamot 63b) - 
'...אמר רבא אשה רעה מצוה לגרשה'   - 'Raba said: "It is meritorious to divorce a bad wife ..."'

Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630 
A pointed Hebrew text version with different pagination is available at Sefaria: 
https://www.sefaria.org/Ein_Yaakov?tab=contents  
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Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
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Please feel free to pass this on to a friend, and please cite the source.
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EARNING “GOOD” BY DOING GOOD

'And God said, "Let us make humanity in our image, after our likeness." ..... And God created humanity in God's own image; in the image of God did God create it; male and female, God created them.' Genesis 1:26-7

After creating plants, "God saw that it was good." (Gen. 1:12) After creating the fish and birds, "God saw that it was good." (1:21) After creating crawling things and land animals, "God saw that it was good." (1:25) At the end of all of this creating, "God saw everything that God had made, and behold, it was very good." (1:31)

In the context of all that had been created, humanity was part of all that was very good. However, even though God created humanity in the image and likeness of God, God did not see that humanity was itself good. How could it be that humanity, which the Torah regards as the acme of creation, with dominion over all the earth, could not be seen by God as good?


"The Sixth Day of Creation" - Julius Schnorr von Carolsfeld, 1860

It is exactly because humanity differs from all other creation. We alone are created in the image and likeness of God. There is an interesting little comment on this verse offered by "Haderush V'ha'iyun". He says, "Of all God's creatures, only humanity has the ability to do what they consider to be correct, in accordance with their will. In that, humans resemble their Creator. 'And the advantage of humans over the beast is not' (Ecclesiastes 3:19). The advantage that humans have over the beast is 'not' - that they have the ability to say 'no'. That is 'in His image, in the image of God.'"

So, only we have freewill. But let's not fool ourselves. We are not God; we are _only_ an image, _only_ a likeness - not exact duplicates. Our tradition teaches that everything that God wills is good. But as for us, "if one desires to conduct himself along the path of good and to be righteous, he is free to do so; and if one desires the path of wickedness and to be evil, he is free to do so.... The Creator does not decree humanity to be good or bad" (Maimonides) We are not seen by God, or by ourselves, as good unless we choose to be good, unless we choose to say “no” to wrongdoing. Unlike insects and vegetables, we have to _earn_ the title "good".

Shabbat Shalom!

Rabbi Richard A. Flom
Rabbi Emeritus
Temple B’nai Hayim
.אֵיזֶהוּ חָכָם? הַלוֹמֵד מִכָּל אָדָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to:
 ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
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Thursday, October 9, 2025

IT SHOULD ONLY COME TO PASS

Tishrei 19, 5786 / October 10-11, 2025
Shabbat Chol Hamo'ed Sukkot 
Torah: Exodus 33:12 - 34:26 
Maftir: Numbers 29:23-28
Haftarah: Ezekiel 38:18 - 39:16
Book of Ecclesiastes 

Tishrei 22 / October 13-14
Sh’mini Atzeret
Torah: Deuteronomy 14:22 – 16:17
Maftir: Numbers 29:35 – 30:1
Haftarah: 1 Kings 8:54-66
 
Tishrei 23 / October 14-15
Simchat Torah
Torah:  23 Deuteronomy 33:1 – 26; Genesis 1:1 – 2:3
Maftir: Numbers 29:35 – 30:1
Haftarah: Joshua 1:1-18
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This d'var torah is offered in memory of my aunt, Helen Schugar, whose yahrzeit was yesterday, the second day of Sukkot. Y'hi zikhronah liv'rakhah - her memory is a blessing.
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Some excellent on-line resources are available for Sukkot/Sh’mini Atzeret/Simchat Torah at:
https://www.myjewishlearning.com/ 
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. 

On October 13, we'll be at Ein Ya'akov Yevamot, p. 44 (BT Yevamot 63b) - 
'...אמר רבא אשה רעה מצוה לגרשה'   - 'Raba said: "It is meritorious to divorce a bad wife ..."'

Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630 
A pointed Hebrew text version with different pagination is available at Sefaria: 
https://www.sefaria.org/Ein_Yaakov?tab=contents  
-----------------------------------------------------------------------
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
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Please feel free to pass this on to a friend, and please cite the source.
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IT SHOULD ONLY COME TO PASS
 
“V'zot Hab'rakhah” is the concluding parashah of the Torah, and it is not read on a Shabbat, but only on the holiday of Simchat Torah. It is also notable for being chanted on the night of Simchat Torah (the only nighttime Torah reading of the year). The opening words are, "And this is the blessing by which Moses, the man of God, blessed the Israelites before his death." Deuteronomy 33:1

"The Death of Moses" - Providence Lithograph Company, 1907


Near the conclusion of his blessing, Moses says the following: "And Israel shall dwell in safety, the fountain of Jacob alone; in a land of corn and wine, yea, his heavens shall drop down dew." Deuteronomy 33:28

Some of the classic commentaries on the above verse suggest that the Jewish people were to dwell solitarily, as punishment for their sins. According to them, this was fulfilled in the destruction of Jerusalem and the Temple as described in the Book of Lamentations, and the subsequent Babylonian Exile. 

However, Rashi (who was also a vintner) rejects such a reading, and has a very different understanding of the verse. He comments: "Each individual will be dispersed under his own vine and fig tree, without any need of coming together out of fear of the enemy."

This seems much more in keeping with the idea of a blessing. What a blessing it would be if everyone, Jew, Christian, Muslim, Hindu, Buddhist, any religion, no religion, not to mention various political positions, could reside in peace and tranquility under the Biblical symbols of plenty, the vine and the fig tree. We should also note the conjunction of this parashah and the Festival of Sukkot, which concludes on Monday. We will have spent a week praying that God would shelter us within God’s Sukkat Shalom, the Tent of Peace.

And now, after two years of horror for the people of Israel and the people of Gaza, we might, B'H, be on the verge of a lasting peace. 
 
So, in the spirit of Rashi, I offer this simple prayer: Harachaman hu yivarekh otanu kulanu yachad b'virkat shalom - May the Merciful One bless us, all of us together as one, with the blessing of peace.

It should only come to pass.
 
Mo’adim L’Simchah! Chagim Uz’manim L’sason! Shabbat Shalom! Chag Shemini Atzeret Sameach! Chag Simchat Torah Sameach!
 
Rabbi Richard A. Flom
Rabbi Emeritus
Temple B’nai Hayim
.אֵיזֶהוּ חָכָם? הַלוֹמֵד מִכָּל אָדָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, send an e-mail with the subject heading “Subscribe Cyber Torah” to:
 ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
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Friday, October 3, 2025

YOU CAN’T GIVE UP!

Tishrei 12, 5786 / October 3-4, 2025
Parashat Ha'azinu (Shabbat Shuvah) 
Torah Reading: Deuteronomy 32:1-52
Haftarah: 2 Samuel 22:1-51
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SUKKOT is coming! Get your hut built and your lulav/etrog before sundown, Monday, October 6. And of course, there will be PIZZA IN THE HUT at the home of Rabbi Flom and Lynn Kronzek on Sunday, October 12, at 4:00 PM. Please RSVP (essential) to the Temple B'nai Hayim office:
temple@templebnaihayim.org or (818) 788-4664

No cost, but we need to know if you'll be coming to the event to be sure we have enough food and drink. Address and contact info provided when you RSVP.

Chag Sukkot Sameach!
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This d'var torah is offered in memory of the victims of Hamas who were murdered by the terrorists on October 7, 2023. Y'hi zikhronam liv'rakhah - Their memories are a blessing.

This d’var torah is offered for a refuah shleimah and a speedy and safe return of all the hostages being held by Hamas.

This d’var torah is offered for an end to the hunger crisis in Gaza.
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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. 

On October 13, we'll be at Ein Ya'akov Yevamot, p. 44 (BT Yevamot 63b) - 
'...אמר רבא אשה רעה מצוה לגרשה'   - 'Raba said: "It is meritorious to divorce a bad wife ..."'

Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630 
A pointed Hebrew text version with different pagination is available at Sefaria: 
https://www.sefaria.org/Ein_Yaakov?tab=contents  
--------------------------------------------------------------------------------
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
----------------------------------------------------------------
Please feel free to pass this on to a friend, and please cite the source.
-------------------------------------------------------------------------------------
“For from afar, you will see the land, but you will not come there, to the land I am giving the children of Israel.” Deuteronomy 32:52
 
Rabbi Tarfon taught: “It is not incumbent upon you to finish the task; neither are you free to refrain from it.” Avot 2:16


The Death of Moses, Deuteronomy 34:1-12. Illustration from a Bible card published 1907 by the Providence Lithograph Company. Wikimedia


Moses already knows he is going to die – before he is able to completely accomplish the assignment he had been given forty years before – leading the Israelites into what will thereafter be known as the Land of Israel. Yet, even to his dying day, he continues to carry out his duties as the leader of the Israelites, still asking God to permit him to go into the land with them. Once he knew he would not be allowed, he didn’t throw in the towel – he didn’t say, “Well, there’s no further reason to do this anymore, since I can’t finish the job.”
 
That’s how it is to be a Jew – that’s how it is for every human being. It’s up to every one of us to strive to accomplish our work and to fulfill our obligations for as long as we are able. Others will pick up where we have left off. Moses knew that Joshua would take up the mantle of leadership afterward – that’s one of the reasons he continued to serve as Joshua’s mentor. Similarly, we should all know that if we give up on the holy enterprise of living lives of meaning and goodness, our children and our community might well assume that there is no point to that task at all – pursuing the work means it will continue after us.
 
Another way to understand Rabbi Tarfon is this: The Israelites’ release from Egyptian bondage created the freedom to act on, rather than to reject, the responsibility to willingly serve others. And Moses was their model to follow.
 
Don’t give up!

Wishing you Shabbat Shalom and Chag Sukkot Sameach!

Rabbi Richard A. Flom
Rabbi Emeritus, Temple B’nai Hayim
.אֵיזֶהוּ חָכָם? הַלוֹמֵד מִכָּל אָדָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!): 

To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net     
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A CORRIDOR THROUGH THE RUBBLE?

Parashat Noach Cheshvan 3, 5786 / October 24-25, 2025 Torah: Genesis 6:9-11:32 Haftarah: Isaiah 54:1-55:5 ----------------------------------...