Tuesday, June 27, 2023

AN EASY DEATH, AN EASY LIFE

Parashat Chukkat-Balak
Tammuz 12, 5783 / June 30 - July 1, 2023
Torah: Numbers 19:1 - 25:9
Haftarah: Micah 5:6 - 6:8
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.

This d'var torah is offered in honor of our retiring office administrator, Elaine Kleiger, after decades of service to our Congregation Beth Meier and Temple B'nai Hayim, as preschool director and synagogue administrator. Thank you, Elaine! You will be missed!

This d'var torah is offered in honor of our retiring office assistant and bookkeeper, Elise Schipper, also after years of service. Thank you, Elise! You will be missed!

This d'var torah is offered in honor of our outgoing Ritual Committee Chair, Susan Burke, after, as she put it, "eight years before the mast". Thank you Susan! We know we will still see you at meetings, but, ah, you have been relieved of major responsibilities.

Tuesday is Independence Day! Have a Happy and Meaningful Fourth of July! And don't forget to raise Old Glory!
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Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. 
We're continuing to read and discuss the Midrashic collection Ein Ya'akov. 
On July 11, we'll be at BT Shabbat 89(a), page 171 of Ein Ya'akov (Glick edition) Volume 1 - "...ואמר ריב''ל" - "R. Joshua b. Levi said further:…”
Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
A pointed Hebrew text version with different pagination is available at Sefaria: 
---------------------------------------------------------------------- 
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
----------------------------------------------------------------
Rabbi Van Leeuwen has a blog which you should read at: 

Dr. Steve Pearlman writes up the "Midrashim of the Week", which you should read at: 

Please feel free to pass this on to a friend, and please cite the source.
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AN EASY DEATH, AN EASY LIFE

"Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his." Numbers 23:10

Try as he might, Bil'am the sorcerer is unable to curse Israel - he is only able to give blessings. One might say the ultimate blessing that he offers is the request that he die the death of a righteous Jew.


Balaam and the Angel (Gustav Jaeger, 1836)

The Chofetz Chaim makes an interesting observation on Bil'am's statement. He says Bil'am wanted merely to die like the righteous, but not to live like the righteous. Living a committed Jewish life is not easy, he says; there are so many commandments and customs that restrict the believing Jew, 24/7. "This is permitted; that is forbidden." But death for the believing Jew, he teaches, is only a crossing over from temporary life to eternal life. For one who believes in the eternity of the soul and reward and punishment, death is not frightening. Hence, Bil'am wanted to die as a believing Jew. That's no great accomplishment, says the Chofetz Chaim. The real challenge is to live a proper, committed Jewish life.

Far too many of us, I'm sorry to say, take the Chofetz Chaim at his word - "shver tzu sein a Yid" - "it's tough to be a Jew". What is left unsaid is that it is also wonderful, if not downright awesome, to be a Jew and live a life of fulfillment! Reflect on the significance of observing any particular mitzvah, and consider that the entire system enables one to constantly join with the Divine. As well, we should recognize that not only are we all in need of self-improvement, but that practicing Judaism helps us achieve that goal! Yes, it requires learning and commitment, but that's a small price to pay for a cosmic connection and a life of meaning!

Shabbat Shalom!

Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net    
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

Tuesday, June 20, 2023

SHOW SOME RESTRAINT!

Parashat Korach
Tammuz 5, 5783 / June 23-24,2023
Torah: Numbers 16:1 - 18:32
Haftarah: 1 Samuel 11:14 - 12:22
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.

I offer this d’var torah as a lesson (especially) to myself, as well as to everyone else, to be more issue-oriented, and less personal-oriented.
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Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. 
We're continuing to read and discuss the Midrashic collection Ein Ya'akov. 
On June 27, we'll be at BT Shabbat 88b, page 168 of Ein Ya'akov (Glick edition) Volume 1 - "...אמר רבי שמואל בר נחמני" - "R. Samuel b. Nachmeini said:…”
Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
A pointed Hebrew text version with different pagination is available at Sefaria: 
---------------------------------------------------------------------- 
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
----------------------------------------------------------------
Rabbi Van Leeuwen has a blog which you should read at: 

Dr. Steve Pearlman writes up the "Midrashim of the Week", which you should read at: 

Please feel free to pass this on to a friend, and please cite the source.
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SHOW SOME RESTRAINT!

"And the earth opened its mouth and swallowed them up with their households, all Korach's people, and all their possessions." Numbers 16:32


Destruction of Korah Dathan and Abiram (Holman Bible, 1890)

In the Talmud (Chullin 89a), Rabbi Ila'a teaches, "The world exists only on account of one who restrains (boleim) himself at a time of provocation, as it says in Job, '(God) suspends the earth upon restraint (b'limah).'" Rashi says that b'limah (literally, "nothingness") and boleim are related words. One who considers himself as nothing is able to keep his mouth shut and restrain himself in the face of provocation.

In "Harei Besamim", Rabbi Aryeh Leibush Horowitz (1847-1909) says this is why Korach and his followers were punished in this way. Not only did they not restrain themselves, they used their mouths to challenge Moses and God, and in a sense, the natural order. They were provocateurs, and the earth could not abide by it.

There are ways to challenge that which we perceive to be wrong. If we publicly attack someone and stoke the passions of others against that person, if we let our desires eat at us, we risk being swallowed up. Show some restraint!

Shabbat Shalom!

Rabbi Richard A. Flom
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
-----------------------------------------------------------
Cyber Torah list management (no salesman will call!):
To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net    
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

Tuesday, June 13, 2023

UNSPOKEN TRUTH

Parashat Sh’lach L’kha
Sivan 28, 5783 / June 16-17, 2023
Torah: Numbers 13:1 – 15:4
Haftarah: Joshua 2:1-24
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.
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Reb Jason will be away this Shabbat. I'll be conducting services with Dr. Steve Pearlman - Shabbat Evening on Zoom and Facebook at 7:00 pm, Shabbat Morning in person at Temple B'nai Hayim as well as on Zoom and Facebook, at 9:30 am. I hope to see you there!
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Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. 
We're continuing to read and discuss the Midrashic collection Ein Ya'akov. 
On June 20, we'll be at BT Shabbat 88b, page 168 of Ein Ya'akov (Glick edition) Volume 1 - "...אמר רבי שמואל בר נחמני" - "R. Samuel b. Nachmeini said:…”
Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
A pointed Hebrew text version with different pagination is available at Sefaria: 
---------------------------------------------------------------------- 
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
----------------------------------------------------------------
Rabbi Van Leeuwen has a blog which you should read at: 

Dr. Steve Pearlman writes up the "Midrashim of the Week", which you should read at: 

Please feel free to pass this on to a friend, and please cite the source.
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UNSPOKEN TRUTH

"The Lord is slow to anger and abounding in kindness; forgiving iniquity and transgression; yet not remitting all punishment, but visiting the iniquity of fathers upon children, upon the third and fourth generations." Numbers 14:18

"The Lord passed before him and proclaimed: 'The Lord! The Lord, a God who is compassionate and gracious, slow to anger, abounding in kindness and faithfulness (emet – truth), extending kindness to the thousandth generation, forgiving iniquity, transgression, and sin; yet He does not remit all punishment, but visits the iniquity of parents upon children and children’s children, upon the third and fourth generations.'” Exodus 34:6-7


The Grapes of Canaan (watercolor circa 1896–1902 by James Tissot)

Ramban (Rabbi Moses ben Nachman, aka Nachmanides) teaches, “Here (in our verse) Moses mentioned among the [Divine] attributes ‘slow to anger’ and ‘abounding in kindness’, but he did not mention ‘truth’ (which had been mentioned in Exodus), for according to the attribute of truth they would have been guilty.”

Rabbi Yitzchak in the name of Rabbi Hiyya said, “Why is ‘truth’ missing here? Because they (the spies) themselves caused it to be removed from here, for they were liars, and a person is treated in the same way he behaves.” Zohar Sh’lach L’kha, 161b

When God displayed His glory to Moses, He described his attributes as indicated in the Exodus text. However, when in our parashah Moses asks God to pardon the spies, and the people generally, he reminds God of only some of those attributes, omitting “truth”. Ramban says that Moses did not mention it, because if God applied “truth”, they would be sternly judged. (After all, we sometimes refer to God as dayan emet - The True Judge, or, The Judge of Truth) Perhaps Moses was hoping for less anger and more kindness, ignoring some of the facts – i.e., compassion (which he also did not mention!).

Rabbi Yitzchak implies that Moses omitted “truth” because the spies lied about the Land of Israel . Their very action prevented Moses from arguing for any form of truth as a defense (their fear, their history as slaves, maybe the Canaanites truly were giants, etc.).

Whatever the case, the spies and every other Israelite over the age of 20, except Joshua and Caleb, were punished by not being allowed to enter the land – they died in the desert. It’s not nice to lie. And that’s the truth!

Shabbat Shalom!

Rabbi Richard A. Flom
Rabbi Emeritus, Temple B'nai Hayim
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

Tuesday, June 6, 2023

THE ZEALOUS MODERATE

Parashat Beha’alot’kha
Sivan 21, 5783 / June 9-10, 2023
Torah: Numbers 8:1 - 12:16
Haftarah: Zechariah 2:14 - 4:7
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.
-------------------------------------------
Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. 
We're continuing to read and discuss the Midrashic collection Ein Ya'akov
On June 13, we'll be at BT Shabbat 88a, page 165 of Ein Ya'akov (Glick edition) Volume 1 -  "...ת'ש דתניא בסדר עולם" - "Come and learn! We are taught in Sedar Olam...” 
Ein Ya'akov (Glick edition) is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630 
A pointed Hebrew text version with different pagination is available at Sefaria: 
https://www.sefaria.org/Ein_Yaakov?tab=contents  
---------------------------------------------------------------------- 
Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
----------------------------------------------------------------
Rabbi Van Leeuwen has a blog which you should read at: 
https://rebjasonblog.wordpress.com/blog/ 
 
Dr. Steve Pearlman writes up the "Midrashim of the Week", which you should read at: 
https://midrashsrp.wordpress.com 

Please feel free to pass this on to a friend, and please cite the source.
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THE ZEALOUS MODERATE
 
“Now the Lord spoke to Moses, saying, ‘Speak to Aaron and say to him, ‘When you set up the lamps, the seven lamps shall give light in front of the lampstand.’ And Aaron did so: he set up its lamps in front of the lampstand, as the Lord commanded Moses.” Numbers 8:1-3
 
Hatam Sofer (R. Moses Schreiber, 1762 – 1839): “The Talmud (BT Megillah 21) says that the middle lamp is the most praiseworthy. This teaches that each person should adopt the middle course. People should not veer too far to the left or right, being excessively lax or excessively pious. (See Rambam’s Shemonah Perakim and Hilchot De’ot, and his discussion of the beinoni - the moderate personality – RAF) However, ‘Aaron was separated, that he should sanctify the holiest things.’ (1 Chronicles 23:13) Didn’t that separation mark a deviation from the middle path? Therefore, we are told, ‘And Aaron did so.’ This teaches us that even after God had separated out Aaron, nevertheless he did not change, and he continued to follow the middle path.”

The Menorah and the Altar of Incense - A print from the Phillip Medhurst Collection at St. George's Court, Kidderminster

Despite his great ritual power and influence, Aaron remains the model of moderation. However, according to our tradition, there is one area in which Aaron was a zealot – he was a rodef shalom, an active pursuer of peace. The Aggadah (Avot D’Rebbi Natan) describes Aaron’s efforts in ending quarrels between people. Also, "Hillel would say: Be of the disciples of Aaron – a lover of peace, a pursuer of peace …" (Pirkei Avot 1:12).
 
This idea of pursuing peace comes from "Who is the person that desires life, and loves days, to see good therein? Keep your tongue from evil, and your lips from speaking guile. Banish evil, and do good; seek peace, and pursue it." (Psalms 34:13-15).
 
The “pursuit” of peace implies action. This is much more difficult than sitting back and lobbing verbal or written potshots at people with whom we disagree and seeking to assign blame – especially when it comes to people with whom we are fighting. Don’t claim to desire peace if you are not actively pursuing it. Be zealous for peace – like the moderate Aaron.

Shabbat Shalom!
 
Rabbi Richard A. Flom
Rabbi Emeritus, Temple B'nai Hayim
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
------------------------------------------------------
My weekly divrei torah are available through free subscription to the Cyber Torah e-mail list. No salesman will call!
To subscribe to Cyber Torah, and receive Cyber Torah every week in your mailbox, send an e-mail with the subject heading “Subscribe Cyber Torah” to: ravflom@sbcglobal.net 
Send requests for dedications of Cyber Torah in honor of a simchah, in memory of a loved one or for a refuah shleimah to: ravflom@sbcglobal.net 
To unsubscribe from Cyber Torah, send an e-mail with the subject heading “Unsubscribe Cyber Torah” to: ravflom@sbcglobal.net 

MATZAH – THE ORIGINAL SOUL FOOD

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