Thursday, February 9, 2017

FREE AT LAST – THE LONG SHORTER WAY

Parashat Beshallach
15 Shevat 5777 (Tu B’Shevat) / 10-11 February 2017
Torah: Exodus 13:17 – 17:16
Haftarah: Ashkenazim – Judges 4:4 – 5:31; Sephardim – Judges 5:1-31

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Hash'kediya Porachat - The almond tree is blooming. Tu B'shevat Sameach!

Candle lighting: 5:14 pm

Friday – Daven and Dinner! Musical, Guitar-Accompanied Shabbat Service – 6:00 pm, followed by Shabbat Dinner – 7:00 pm. Dinner reservations required – deadline has passed. Even if you can’t stay for dinner, please come for services.
Saturday – Shabbat Morning Service – 10:00 am. Kiddush luncheon follows.
Sunday – Religious School Tu B’Shevat Seder - 9:30 am. All members and friends are invited to join in celebrating the New Year of the Trees! Adult Hebrew – 10:00 am.
Tuesday – Lunch and Learn – noon.
Friday, 17 February – Shabbat Evening Service – 8:00 pm. Oneg Shabbat follows.
Saturday, 18 February – Shabbat Morning Service – 10:00 am. Kiddush luncheon follows.
Sunday, 19 February – Religious School – 9:30 am. Adult Hebrew class – 10:00 am.

This d'var torah is offered in memory of Shirley Kronzek, whose yahrzeit falls on Monday. Y’hi zikhronah liv’rakhah – May her memory be a blessing.

This d'var torah is offered for a refuah shleimah for Avi Shmuel Yosef Hakohen ben Bella, Zehavah B’rakhah bat Leah, Yaakov Rani Ben Margalit, Sarah bat Devorah, Susan Arbetman, Ken Bitticks, Elsbet Brosky, Jerry Daniels, Maya Fersht (Maya bat Esther), Dr. Samuel Fersht (Shmuel Natan ben Gittel), Leonard Foint (Eliezer Moshe ben Esther), Jerry Forman, Beth Goldstein, Myra Goodman, Simon Hartman, Fouad Kay (Yehoshua ben Salima), Bonnie Kleiger, Philip Kovac, Tonya Kronzek, Toni Linder, Roy Miller, Carol Rosen (Tsharna Aliza bat Leah), Deborah Schugar Strauss (Devorah bat Chaya Feiga), and Helen Schugar (Chaya Feiga bat Kreina).

Please let me know if there is anyone you would like to add to this list or if there is anyone who may be removed from this list.

Please feel free to pass this on to a friend, and please cite the source.
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FREE AT LAST – THE LONG SHORTER WAY

“Now when Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although it was nearer; for God said, ‘The people may have a change of heart when they see war, and return to Egypt.’” Exodus 13:17

The greatest modern leader of African-Americans, and America generally, was the late Dr. Martin Luther King, Jr. Dr. King and other leaders of the Civil Rights Movement did not simply guide African-Americans to freedom – they led the entire country to a new paradigm in which all Americans were truly free and equal, through what can only be called a non-violent revolution.

The Civil Rights Movement was steeped in the language of Tanakh – the Hebrew Bible that Christians call the Old Testament. From the beginning, African-Americans identified with the Israelite slaves in Egypt. Through sermons, songs and more, they amplified that connection.

Not only was the movement led by Dr. King committed to the principles of non-violence taught by Mahatma Gandhi – he was also an astute observer of American law, politics and traditions. He and his followers used the democratic American system itself to bring peaceful change to that system. The movement could have advocated violence – after all, the United States itself achieved freedom through a violent overthrow of British rule. Alternatively, African-Americans could have left the US – going to Canada, for example, or at least moving from the South to the North where, despite much discrimination, they would have been able to vote and participate in the democratic process. Instead, they chose to stay and achieve their goals through the system.

In today’s highly polarized society, we hear of those who advocate violence because they do not like the result of an election. Others who are dissatisfied say they will drop out – no longer participate in the system. They should learn from Dr. King, who understood the genius of the American way. Freedoms of speech and press, the rights to peaceably assemble and to petition the government for redress of grievances, regulation of commerce, elections – all were utilized to set people free.

The “short-longer way” seems faster, but ultimately leaves one far from the goal.  The “long-shorter way” takes more time and energy, but gets one to the true prize more quickly (B Talmud Eruvin 53b).

“Free at last, free at last, thank God Almighty, we’re free at last” – the long-shorter way.

Have a wonderful Shabbat of song and freedom! And a Happy Tu B’Shevat!

Rabbi Richard A. Flom
Congregation Beth Meier
Studio City, CA
Visit me on Facebook
Twitter: @DrahcirMolf
"שתיקה כהודאה דמיא"
"Silence in the face of wrongdoing is consent.”
BT Yevamot 87b

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HOLY AFIKOMAN!

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