Thursday, October 21, 2021

HOSPITALITY

Parashat Vayera
Cheshvan 17, 5782 / October 22-23, 2021
Torah: Genesis 18:1 - 22:24
Haftarah: 2 Kings 4:1-37 (Ashkenazim; Sefardim read 4:1-23)

This d'var torah is offered for a refuah shleimah for Chanah Elisheva bat Minnie Leah, Feigel bat Kreina, and D'vorah bat Feigel

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Rabbi Van Leeuwen has a blog which you should read at: 
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Please feel free to pass this on to a friend, and please cite the source.
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HOSPITALITY
 
“And he lifted up his eyes and looked, and here three men were standing before him; he saw and ran to them from the tent opening, and he bowed toward the ground.” Genesis 18:2



 
According to the Rabbis, Abraham was the paradigm of hospitality. One midrash has him b
eing famous throughout the land for his treatment of guests. There is a Chasidic teaching which asks, why only Abraham, and not also his nephew Lot? After all, our parashah recounts that Lot also greeted and fed, and even protected, the same angels that first appeared to Abraham. The difference is in the details.
 
Abraham “ran” to greet them.  Lot “stood up” to meet them. Abraham offered them “a morsel”, but gave them a veritable feast of butter, milk, bread and meat (we’ll discuss the kashruth another time!) Lot “made a feast and baked matza” (the bread of poverty), implying that he promised a feast but gave them only crackers. These differences between Abraham and Lot are relatively unimportant when compared with this - Abraham saw “three men”; but “two angels” came to Lot .
 
Had he not known they were angels, Lot might have treated God’s messengers in the same way that everybody else in Sodom treated each other - with disrespect, if not downright contempt. Abraham, on the other hand, treated the messengers in a highly respectful if not downright holy way, even when he thought they were “merely” human beings. Now that’s the way to treat guests. There’s hospitality, and THERE’S HOSPITALITY!
 
Have a wonderful Shabbat!
 
Richard A. Flom, Rabbi Emeritus
TBH/CBM
Sherman Oaks, CA
".איזה הוא חכם? הלומד מכל אדם"
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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