Parashat Vayera
Cheshvan 18, 5783 / November 11-12, 2022
Torah: Genesis 18:1-22:24
Haftarah: Kings II 4:1-37 (Ashkenazic); Kings II 4:1-23 (Sephardim)
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.
Cheshvan 18, 5783 / November 11-12, 2022
Torah: Genesis 18:1-22:24
Haftarah: Kings II 4:1-37 (Ashkenazic); Kings II 4:1-23 (Sephardim)
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This d'var torah is offered for a refuah shleimah for Chanah Bella bat Kreina and Devorah bat Feigel.
This d'var torah is offered in honor of America's veterans. Thank you for your service!
Lunch and Learn meets Tuesdays at 12:30 PM on Zoom and Facebook Live. We're continuing to read and discuss the Midrashic collection Ein Ya'akov.
NO Lunch and Learn on November 8. We will meet on November 15.
On November 15, we'll be at BT Shabbat 30b - page 120 of Ein Ya'akov Volume 1 - "... :אמר רב יהודה בריה דרב שמואל בר שילת משמיה דרב" - "Rab Judah son of R. Samuel b. Shilath said in Rab's name:…”
Ein Ya'akov is available for on-line reading or as a downloadable PDF at:
https://hebrewbooks.org/9630
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Rabbi Van Leeuwen has a blog which you should read at:
https://rebjasonblog.wordpress.com/blog/
Dr. Steve Pearlman writes up the "Midrashim of the Week", which you should read at:
https://midrashsrp.wordpress.com
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Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/
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PUTTING GOD SECOND
"And the Lord appeared to (Abraham) at the terebinths (trees used to make turpentine) of Mamre while he was sitting at the entrance of the tent in the heat of the day. He lifted his eyes and saw there were three men standing above him; he ran from the entrance of the tent to greet them, and bowed toward the ground. And he said, 'My Lord, if I find favor in Your eyes, please do not pass away from Your servant.'" Genesis 18:1-3.
At first reading, one would think that God appeared to Abraham in the form of the three men. Therefore, he bowed and addressed them as "My Lord". However, Rabbinic tradition teaches that these are two separate events. God was visiting Abraham following Abraham's circumcision, and then the three men appeared. Abraham (in his pain!) literally ran from God to greet the men. He then asked God to wait while he attended to the needs of the men!
This might seem extraordinarily disrespectful to God. Not so, according to the Rabbis. "Rabbi Judah said in the name of Rav: 'Hospitality to guests is greater than greeting the Divine Presence.'" How can this be? For one thing, if God is the Omnipresent, one can never leave God's Presence. Second, if God is the Eternal, then "waiting" is not in God's vocabulary - it's simply not a problem. Perhaps most important, God does not have physical needs, but human beings do; and they must be attended to. In taking leave of God in order to extend hospitality to three strangers who appeared out of the desert, Abraham was actually honoring God - by caring for those who are created "in the image of God".
This implies that if one must choose between fulfilling a “mitzvah bein adam lamakom” (a mitzvah between a person and God) or a “mitzvah bein adam l’chavero” (between one person and another person), we should attend to the mitzvah involving another person first. (See, for example, the Mishnah at Peah 1:1: “These are the things for which a person reaps the fruits in this world, and gets a reward in the world to come: honoring one's father and mother, acts of lovingkindness [gemilut chasadim], and bringing peace between people.”) When we treat others to our hospitality (or feed them or clothe them or house them or provide them with medical treatment), we do indeed find favor in God's eyes. "For it is lovingkindness I desire, not sacrifices." Hosea 6:6
There remains perhaps the greatest mitzvah of all, one that does not require choosing between God and human beings. We do it after we are dead – by registering as organ donors while we are alive. Indeed, virtually all rabbis agree that organ donation at death is a positive mitzvah - an obligation of pikuach nefesh - saving a life. This idea represents everything that Judaism stands for.
This weekend is National Donor Sabbath, a joint project of the US Department of Health and Human Services and Donate Life America. More information is available at these web sites:
https://www.organdonor.gov/awareness/events/donor-sabbath.html
https://www.donatelife.net/
In 2020, over 39,000 organ donations were performed in the
US. This is impressive, until one realizes that there are over 113,000
Americans on the waiting lists for various organs. Every day, 80 transplants
are performed in the US, while 20 people die waiting for organs they need to
survive. You can alleviate the pain and suffering of others, literally
give them life, merely by completing an organ donation card available from your
motor vehicle department or at the web site above.
Does it work? Of course! Most of our parts are “recyclable”. And don’t forget, there are ways to save lives while we are still alive – through blood, platelet and bone marrow donations, and as living organ donations. Go ahead – perform an act of chesed or pikuach nefesh – God won’t be offended!
L’chaim!
Shabbat Shalom Uv'rakhah! A Shabbat of Peace and Blessing!
Rabbi Emeritus
Temple B’nai Hayim/Congregation Beth Meier
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1
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