DON’T GIVE UP THE FIGHT!

Parashat Vayishlach

Kislev 13, 5785 / December 13-14, 2024

Torah - Genesis 32:4 – 36:43
Haftarah – Ovadiah 1:1-21

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This d’var torah is offered in memory of my uncle, Daniel Flom, whose yahrzeit falls this Sunday, Kislev 14. Y'hi zikhro liv'rakhah - may his memory be a blessing.

This d’var torah is offered for a refuah shleimah and a speedy and safe return of all the hostages being held by Hamas.

This d’var torah is offered for a refuah shleimah for all who have been wounded in the terrorist attacks and in fighting against the terrorists, as well as innocent non-combatants caught in the crossfire.

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Lunch and Learn meets Mondays at 12:30 PM on Zoom and Facebook Live. Normally we learn from the midrashic collection Ein Ya'akov. However, on December 16, we'll be at BT Chagigah 14a, learning some Merkavah Kabbalah that does not appear in Ein Ya'akov: 

"... כתוב אחד אומר לבושיה כתלג חיור"

"One verse says: His raiment was as white as snow ..."

Volume 3 of Ein Ya'akov is now available and downloadable on Google drive at:

https://drive.google.com/file/d/1symdqiuA-HHe7pqOezMo_zp79eTpNakc/view?usp=sharing 

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Check out our wonderful community, and get lots of info about our various programs and becoming a Member at: https://bnaihayim.org/ 
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DON’T GIVE UP THE FIGHT!

'And (the angel) said, "Your name shall no longer be Jacob, but Israel; for you have striven with God and with humans, and you have prevailed.'" Genesis 32:29

Jewish tradition, going back to the opening chapters of Genesis, holds that names contain the essential being of the person, place or thing named. We Jews have been called the "Children of Israel" or the "People Israel" for longer than we have been called "Jews". The origin of the name is given in our verse. Does "Israel " describe our very essence?

Jacob Wrestling with the Angel (Alexander Louis Leloir - 1865)

Consider first the struggle with other people. In the course of the Tanakh itself, our people struggled with Canaanites, Egyptians, Philistines, Assyrians, Babylonians, and others. Since then, we have striven with Greeks, Romans, Crusaders, Cossacks, Nazis, Soviets, and many others. We have not always prevailed, in the sense of military victory - quite the contrary - no significant military victories from circa 165 BCE until 1948 CE. Yet, to the extent any people or nations at all exist today using those names, they are quite different from what they were. And what about us? We are still here, so we have prevailed; but we are still "a people apart", still struggling with others and with ourselves to be "a light unto the nations", still fighting sometimes for the very right to be Jews.

Now consider contention with God. From Abraham until modern times, Jews have wrestled with God. Our people at times have refused to follow God's word, sometimes at a heavy price. More often, our people have listened to God, yet still paid a price. We ask, "God, what do you want from us?" "God, what do these words mean, why do you command us to do such and such?" "God, where were You when the Temple was destroyed, when our people were being slaughtered at Auschwitz, and all the other times?" "Shall not the Judge of the entire world act justly?" Sometimes, there is more than one "right" answer. Sometimes, there is no satisfactory answer. Sometimes, there is no answer, no response at all.

If we surrender to the forces around us, we give up the right to call ourselves Israel. It is not prevailing that matters; it is the very struggle with God and with other peoples who wish us ill that defines the essence of being a Jew. Don't give up the fight!

Shabbat Shalom Uv'rakhah! A Shabbat of Peace and Blessing!
 
Rabbi Richard A. Flom
Rabbi Emeritus
Temple B’nai Hayim
הַלּוֹמֵד מִכָּל אָדָם ?אֵיזֶהוּ חָכָם
Who is wise? The one who learns from every person.
Ben Zoma - Pirkei Avot 4:1

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